The Compositions Of Lesser Heard Indian Music Directors
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This song is from movie “Aag” (1948). Raj Kapoor made his directorial debut with this movie. It was made on complex theme that true beauty is more than skin deep! Raj Kapoor was pretty young when he directed this movie but his mature treatment of this complex subject proved beyond doubt that India was about to see rise of great film maker. Ram Ganguly gave memorable music in this movie. The song sung by Mukesh” Dil Jalta Hai To Jalne De” and “Dekh Chand Ki Aur” sung by Sailesh Mukherji and Meena Kapoor left listeners spellbound. Mukesh virtually imitated K L Saigal while rendering “Dil Jalta Hai To Jalne De” but he went on to develop his own style of singing in later years. Ram Ganguly gave fabulous music in this movie but he failed to strike rapport with Raj Kapoor. That ensured arrival of Shankar- Jaikshan in Raj Kapoor’s life. This song sung by Shamshad Begum is picturized on Nargis.
This song from movie Saranga (1961) composed by Sardar Malik and penned by Bharat Vyas. It’s based on Raga Yaman Kalyan- a raga sung in night hours. Saradar Malik was a very talented music director but unfortunately he belonged to era wherein great composers ruled the roost. The period between 1950 and 1960 set high standards in field of Indian music with likes of Shankar Jaikishan, Hemant Kumar, Naushad, Ravi and Madan Mohan, to name a few, delivered their best work. It was a Herculean task for a new composer to make itself known in that period since not much space existed. However, some of the songs composed by Sardar Malik have managed to retain their charm even after so many decades. They are “Aye Gham-E-Dil Kya Karu” (Talat Mahmood in Thokar), “Ha Diwana Hoon Main” (Mukesh in Saranga) and “Mai Gareebo Ka Dil Hoon Watan Ki Zubaan” (Hemant Kumar in Ab-E-Hyaat). He died in 2006 after battling with long disease. And yes, he was father of Anu Malik- the talented musician of current era.
This song composed by Snehal Bhatkar was written by Kidar Nath Sharma. Kidar Nath Sharma was a genius in a sense that he introduced giants in Indian movie landscape like Raj Kapoor, Madhubala and Geeta Bali! He was also a lyricist besides being a legendary movie maker. Anyway, this song sung by Mubarak Begum received a lukewarm response at initial stages. However, it’s mesmeric haunting tune and brilliant picturization ensured that it became a huge hit. It’s one of the few songs which did not let Snehal Bhatkar and Mubarak Begum fade into oblivion. This song is picturized on gorgeous Tanuja who was then struggling hard to ensure her place in film industry. This movie finally let her had desired stardom. Snehal Bhatkar mainly worked for the production of Kidar Nath Sharma. Besides this song, this number “Lehron Pe Lahar Ulfat Hai Jawan” (Chhabili released in year 1960) in voice of Heman Kumar made Snehal Bhatkar a household name in his era.
Hansraj Behl started giving music in late 40’s and managed to carve indelible impressions on minds of music lovers. Although he stayed in world of music for nearly three decades, he did not get much chance to explore his talent. His music appeared in movies which failed to do good business. As a result of that not much opportunity came his way, leading to manifestation of just few good songs on his part. However, songs like “Bheega Bheega Pyar Ka Sama” ( Sawan released in 1959), “Zindagi Bhar Gham Judaai Ka” ( Miss Bombay released in 1957) and “Jahan Daal-2 Par Sone Ki Chidiya” (Sikandar-E-Azam released in 1965). This song is from movie Changez Khan released in 1957 and is written by Qamar Jalalabadi. It has such a soulful prelude that it makes the song immortal. The unusual depth exhibited by Rafi in this song makes this song very special at least in my eyes!
Iqbal Qureshi did not get much opportunity to exhibit his talent in Indian movies but he still managed to carve a niche for himself by composing beautiful songs which refuse to part ways from memories of listeners. Love In Shimla, Panchayat, Yeh Dil Kisko Doon, Cha Cha Cha, Umar Qaid and Banarasi Thug, to name a few, were some of the prominent movies which featured his music. “Do Badan Pyar Ki Aag Me Jal Gaye Ek Chameli Ke Mandave Tale” is technically a Nazm which is different than a Ghazal. Famous Urdu poet Shahryar speaking about Nazm says that in Nazm poet deals specifically with the theme while Ghazal is more a generalized take on a certain theme. In movies we so often find Ghazals but Nazms are a rarity. This “Nazm” which appeared in movie Cha Cha Cha (1964) was penned by famous Urdu poet Makhdoom Mohiuddin. Chandrashekhar and Helen played the lead roles in this movie.
To understand the depth of his music one needs to listen songs from movie Shirin Farhad released in 1956. S. Mohinder who became associated with Filmistan Studio learnt the basics of Indian classical music in Varanasi. He was born in Pakistan but later migrated to India. The movies in which he gave music were commercially not successful which prevented this talented musician from attaining desired fame. However, he got National Award in 1970 for movie Nanak Naam Jahaz Hai (1969). This sad number sung by Lata Mangeshkar has been written by Tanveer Naqvi.
Ramlal Choudhry, Ganesh, Dan Singh, Lachhiram Tamar and G.S. Kohli:
Dan Singh also became victim of negative publicity done by powerful music directors who felt threatened by his talent. In his later years, he could not hide his pain and brought in light the dirty tricks employed by reputed music directors to crush the emerging talents in film industry. He accused few well-known music directors of stealing his compositions. Anyway, Dan Singh’s melodious numbers in My Love (1970) made his presence immortal. “Zikra Hota Hai Jab Qayamat Ka” sung by Mukesh makes any good listener go into trance!
G.S Kohli assisted music director O P Nayyar in many of his hit movies before giving music independently. His career as independent music director did not last for long. After giving music in movies like Shikari, Faulad, Mr. India (1961) and Bhai-Bahen, to name a few, he faded into oblivion. However, anybody who comes to listen this Shikari song “Tumko Piya Dil Diya Kitne Naaz Se” is bound to become curious about maker of this evergreen song!
Ganesh gave beautiful songs in movies like Kundan, Anjam, Thakur Jarnail Singh, Husn Aur Ishq , Badnaam and Chalak, to name a few. However, this song picturized on Helen made his name eternal in Hindi film music: Hum Tere Bin Jee Na Sakenge (Thakur Jarnail Singh). Interestingly, Shikari’s (music by G.S. Kohli) famous song also features Helen!
Lachhiram Tamar made his presence quite early in Indian film industry. Champa which was made in (1945) was followed by Badnami, Kahan Gaye, Shalimar, Mohini, Ameer, Razia Sultana and Mai Suhagan Hun (1964) He gave music in as many as twenty movies. His fame rests upon songs he composed for Mai Suhagan Hun (1964). The songs like “Aye dil machal machal ke yun rota hai zar zar kya” (Lata) and “Dhalti Jayen Raat Kahle Dil Ki Baat” ( Asha/Rafi in Razia Sultana {1961} ) enchant the listeners even in this age marred by loud music!
Allahabad: A City Wherein Global Salutes The Local (Photo Feature Part 3)
I have no hesitation in admitting that Allahabad (ancient name Prayag) redefined my beingness.It made me down-to earth, allowing me to view life in its true shades. Although I tried my best to capture all the shades of Allahabad, I am sure I would have missed some beautiful locations. I hope future writers would explore these untouched places in a colourful way. However, in the last part of the photo feature, I have shifted my attention from modern landscape of Allahabad to areas which still remind of the ancient times. Infrastructural bottlenecks prevented me from using state-of-the-art technology in capturing the images and that made me bit depressed. However, now in the aftermath of the publication of photo features, I feel pretty satisfied that I still came to do some good work. These photo features are a tribute to great city Allahabad- my birthplace. A city that taught me how to emerge successful in rising above contradictions to have glimpse of the Absolute!
P.S. :- The copyright of these images rests with the author of this post. Anybody making use of them without prior permission of the author, or without giving due credit to the author, could be penalized as per legal norms.
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Reference:
Allahabad: A City Wedded To Realism (Photo Feature Part One)
Allahabad: City Of True Beauty, Real Romance And Mysticism (Photo Feature Part 2)
Allahabad: City Of True Beauty, Real Romance And Mysticism (Photo Feature Part 2)
Many find Allahabad a very tough place to live an honourable life. That’s because even though it came to enjoy a wonderful divine legacy, it never ensured a desired vibrancy for average souls. It never created any scope for living a truly fun-filled life, being all the time involved in dry intellectual activities. Lack of proper encouragement on the part of city towards its vast pool of talented brains have now given way to brain drain sort of affair. Many great souls remained an unsung hero in this city. However, what’s amazing is that it keeps on producing great souls at a regular interval! In nutshell, it’s a city of true beauty, real romance and mysticism. The city teaches you how to remain true to life in a real way, making it very clear to any conscious soul that life is not a bed of roses and it is meant to discover new mysteries of nature. Naturally, average souls running after money, fame, beautiful girl, big house, big car and many other cosmetic affairs would always feel disappointed to be part of this city. Having said that, I hope this city learns to truly honour its exceptional souls and also learns to be bit more blissful!
P.S. :- The copyright of these images rests with the author of this post. Anybody making use of them without prior permission of the author, or without giving due credit to the author, could be penalized as per legal norms.
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Reference:
Allahabad: A City Wedded To Realism (Photo Feature Part One) Allahabad: A City Wherein Global Salutes The Local (Photo Feature Part 3)
आमिर खान: गम्भीर समस्याओ को समोसा चटनी न बनाये तो बेहतर होगा!
मुझे सत्यमेव जयते कार्यक्रम के फॉर्मेट से बेहद आपत्ति है. इस तरह के कार्यक्रम जटिल समस्यायों को सिर्फ समोसा -चटनी के सामान चटपटा बनाकर पेश करने का माध्यम बन गए है. इस से गम्भीर समस्या के और जटिल संस्करण उभर के आते है. आमिर टाइप के कलाकारो का क्या नुक्सान हुआ? कुछ नहीं: महँगी फीस बटोरो और तथाकथित जागरूक इंसान का अपने ऊपर ठप्पा लगवाकर चलते बनो और जा पहुचो देश की फिक्र करने किसी कोक-शोक की दूकान पर. ठेस और चोट उनको पहुचती है जिनकी संवेदनशीलता का भद्दा मजाक बनाकर इस तरह के कार्यक्रम सफलता के पायदान चढ़ते है. आमिर टाइप के लोग कलाकारी अगर बड़े परदे पर करे वही उनको शोभा देता है. गम्भीरता का पुतला बनने की कोशिश छोड़ दे. कम से कम आमिर टाइप के कलाकार ये कोशिश ना ही करे तो बेहतर होगा.
संवेदनशील मुद्दो की या देश की फिक्र करने के लिए इस देश में वास्तविक गम्भीर दिमागो की कोई कमी नहीं. फिर ये समझ से परे है कि दूरदर्शन जैसे सम्मानित सरकारी माध्यम क्यों इस तरह के सतही लोगो को गम्भीर मुद्दो पर विचार विमर्श करने के लिए बुलवाते है? एक बात और समझना बेहद जरूरी है: क्या गम्भीर समस्याओ को ग्लैमरस रूप देना जरूरी है? क्या यही एक सार्थक तरीका बचा है गम्भीर मुद्दो के साथ न्याय करने का? कुल मिला कर इस बात को महसूस करना बेहद जरूरी है कि अगर आप वाकई देश की फिक्र करते है तो उनका सम्मान करे जो सम्मान के योग्य है. इनको बुलाये और ये आपको बताएँगे कि किसी संवेदनशील मुद्दे पर क्या रूख रखना चाहिए. और अगर सही लोगो को बुलाकर चीज़ो को सही सन्दर्भ में समझने का धैर्य नहीं है तो कम से कम आमिर जैसे लोगो को बुलाकर गम्भीरता का मज़ाक ना बनवाये. इतना तो किया जा सकता है कि नहीं?
पिक्स क्रेडिट:
Vishal Bhardwaj: A Genuine Music Composer In Times When Indian Music Directors Have Become Copycats
( Also published in Northern India Patrika, December 08, 2013 )
One needs a great musical mind to appreciate the music of Vishal Bhardwaj. We are well aware of his directorial skills, having seen his ability to deal with complex themes in movies like Omkara, Maqbool, Kaminey and Saat Khoon Maaf, to name a few. In my eyes he is a music director par excellence, who still have guts to introduce original compositions in Bollywood given way to borrowed tunes. If we analyze deeply the happenings inside Bollywood’s musical landscape what prevails is recycling of works of others in most blatant manner with no credits to original composers who composed these compositions in the first place.
Very recently I watched “Ek Thi Daayan” which dealt with supernatural elements. It was a theme which had not much scope for a romantic number. However, Vishal managed to create magic with his “Yaaram” song. Gulzar after demise of his best friend RD Burman felt a great sense of loneliness. He wasn’t all wrong in feeling that way. Only RD Burman had that capability to lend perfect musical notes to newsy type lyrics penned by Gulzar. Thanks to the arrival of Vishal Bhardwaj, which allowed Gulzar to breathe a sigh of relief. Vishal didn’t disappoint Gulzar. The chartbusters like ” Yaaram”, “Naina Thag Lenge”, “Darling”, “Chod Aaye Hum Wo Galiyan”, “O Saathi Re”, “Dil To Bachcha Hai Ji”, “Raat Ke Dhai Baje”, “Matru Ki Bijli Ka Mandola” and “Sapney Me Milti Hai” etc. are the ones which bear testimony to the fact he knows what treatment very sensitive verses of Gulzar actually need.
This very highly conscious music director, dealing in experimentation and improvisation in unorthodox manner, loves to introduce best of the literary works, which until now remained unexplored by Indian movie-makers. The cinematic versions of Shakespeare’s Othello, Macbeth and Hamlet really impressed all film-goers. At the same time, movie versions of Ruskin Bond’s “Susanna’s Seven Husbands” and “The Blue Umbrella’ also left the lovers of cinema spellbound. In fact, even in movie meant for kids like Makdee you can notice the variation he introduced in his music. He has received National Award for his music in Ishkiya and Godmother. Today Bollywood is dominated by musicians who first don’t know what music really means, and second, they are not musicians but technocrats depending on arrangement of music done by the computers. A reason why film music sounds so mechanical and jarring to the ears. Worse, it’s so humiliating when foreign composers make allegations that Indian music makers totally copied their compositions in the name of inspiration!
Against this backdrop, this genuine music composer evokes a sense of self pride within with his creativity. Let’s hope his fabulous compositions which make wonderful use of various instruments like Piano and Guitar keep enthralling music lovers. One is not against Western music and use of latest technology but against ignorance of richness present in Indian music. There is calculated attempts on part of movie makers to diminish the aura of Indian classical music. Vishal Bhardwaj is the best example of how to blend western notes with Indian classical music. This art needs to be learnt by new age Indian music directors, who, sadly, are more interested in making money instead of truly enriching the world of film music. Anyway, Vishal Bhardwaj needs to be complimented for keeping the roots of Indian classical music green and fresh.
Some of the songs composed by him:
Pics Credit:
विश्व फ़िल्म इतिहास की दो बेहद शानदार फिल्मे है आवारा और शोले!
भारतीय फिल्मो ने मई २०१३ में १०० वर्ष पूरे कर लिए. ये एक लम्बी अवधि होती है किसी भी मीडियम के गुण दोष को परखने के लिए. हमारी फिल्मो ने कई मंजिलो को तय किया लेकिन फिर भी गुणवत्ता की दृष्टि से इसकी रफ्तार बहुत धीमी है. हमारी अधिकांश फिल्मे एक ढर्रे पे बनती है जिनमे प्रयोगवादी फिल्मकारों के लिए बहुत कम स्पेस बचता है कुछ नया करने के लिए. ऐसा नहीं कि उल्लेखनीय काम नहीं हुआ पर इनकी संख्या कम है. आज भी आप देखे कि सालाना लगभग 800-900 फिल्मे बालीवूड में बनती है पर उनमे से कितनी याद रख भर पाने के लायक होती है? इसी तरह फिल्मी संगीत भी खासकर वर्तमान समय में बेसुरें ताल में है कुछ एक अपवाद को छोड़कर. उस पर भी अगर विदेशी स्टैंडर्ड्स से गौर करे तो भारतीय फिल्मे अभी बहुत पीछे है. क्षेत्रीय भाषाओ जैसे बंगाली, मलयाली, इत्यादि में अच्छा काम हुआ लेकिन जिस तरह हिंदी फिल्मो में उतार आया वैसे इन भाषाओ की फिल्मो में भी गुणवत्ता के लिहाज सें गिरावट दर्ज की गयी. खैर इस लेख में मै आवारा और शोले इन दो फिल्मो का जिक्र करना चाहूँगा.
राजकपूर और गुरुदत्त मेरे पसंदीदा फिल्मकार रहे है. जिस संवेदनशीलता से इन्होने फिल्मे बनायीं उसकी मिसाल ढूंढ पाना मुश्किल है. राजकपूर जो कि ज्यादा पढ़ लिख नहीं पाए ने जब आवारा बनाने का निर्णय लिया तो वो एक बोल्ड निर्णय था. फ़िल्म की कहानी ख्वाजा अहमद अब्बास ने लिखी थी जो प्रोग्रेसिव लेखको की जमात से आते थें. फ़िल्म का शीर्षक ही विवादित था लेकिन जिद के पक्के राजकपूर ने शीर्षक बदलने से मना कर दिया. ये यकीन कर पाना मुश्किल है कि इस कम पढ़े शख्स ने भारतीय फ़िल्म इतिहास को उसकी सबसे भव्य फिल्मे दी, सबसे बेहतरीन फिल्मे दी. राजकपूर की ये विलक्षण निशानी थी कि फ़िल्म के हर पहलू चाहे वो गीत हो या संगीत हो या एडिटिंग हो सब पे पैनी निगाह रखते थे और जितने भी संशोधन वो करते थें वे सब फ़िल्म को नयी उंचाई दे जाते थे. आवारा भी इन्ही सब प्रयोगों से लैस थी.
इतनी कम उम्र में आवारा या आग जैसी फिल्मो का बनाना ये साबित कर देता है कि बुजुर्गो की तोहमत झेलते ये ” कल के लौंडे” ही अंत में अपवाद काम करके जाते है. ये किसी भारी भरकम इंस्टिट्यूट से नहीं निकलते बल्कि जिंदगी की पाठशाला में तप कर निकलते है और ये सिद्ध कर देते है कि “कुछ लोग जो ज्यादा जानते है वो इंसान को कम पहचानते है”. आवारा में नर्गिस के बोल्ड दृश्य थें लेकिन किसी को भी मना लेने का हुनर रखने वाले राजकपूर ने उस दृश्य को हकीकत में बदल दिया लेकिन इस प्रक्रिया में क्रिएटिविटी के उच्चतम शिखर पे हम राजकपूर को पाते है। आवारा में भारतीय फिल्मो का पहला ड्रीम सीक्वेंस भी है. जब इस पर कई लाख रुपये खर्च करने की बात आई तो सब ने राजकपूर को सनकी कहा क्योकि पूरी फ़िल्म का बजट एक तरफ और इस ड्रीम सीक्वेंस का खर्च एक तरफ रख दे तो इतना बजट काफी होता है एक अन्य फ़िल्म के निर्माण के लिए. लेकिन राजकपूर ने ड्रीम सीक्वेंस के बजट में कोई कटौती नहीं की. आज टाइम मैगज़ीन राजकपूर के आवारा में किये गए अभिनय को 10 सर्वश्रेष्ठ अभिनय कौशल जो फ़िल्म के सुनहरे परदे पे अवतरित हुई उनमे से एक मानती है और आवारा फ़िल्म इतिहास की सौ सर्वश्रेष्ठ फिल्मो में से एक है.
सन 1951 में रिलीज़ आवारा कायदे से देखा जाए तो पहली वो फ़िल्म मानी जायेगी जिसने असल अन्तराष्ट्रीय ख्याति प्राप्त की. चीन, सोवियत संघ, टर्की, रोमानिया, मिडिल ईस्ट और अन्य जगह ये ख़ासा लोकप्रिय रही. इसका गीत संगीत भी इतना लोकप्रिय हुआ कि “आवारा हूँ” गीत विदेशो के उन हिस्सों में भी बजता था जहा भारतीय फिल्मो की पहुच कुछ नहीं थी. आवारा मैंने पहले पहल 1988 में देखी जब दूरदर्शन ने एक विशेष प्रसारण के तहत इन फिल्मो को दिखाया। राजकपूर जो मशहूर कपूर खानदान से होते हुए भी ने फिल्मी सफ़र की शुरुआत क्लैप बॉय से किया उस ने दिखाया कि हुनर जन्मजात ही आता है. ये किसी स्कूल की देन नहीं होती. ये फ़िल्म चाहे शंकर जयकिशन का संगीत हो, राज-नर्गिस की रूमानी केमिस्ट्री हो, शैलेन्द्र-हसरत के हृदयस्पर्शी गीत हो या राधू कर्माकर का बेहतरीन छायांकन हो हर लिहाज़ से सर्वोत्तम थी. आवारा इस बात का प्रतीक है कि बदलाव युवा वर्ग ही लाता है अपनी सोच से और अपनी जिद से.
शोले का भी जिक्र हो जाए. जहा आवारा बनते समय एक हलचल महसूस की गयी वही शोले के निर्माण के समय ऐसा कुछ नहीं था. बल्कि हैरान करने वाली बात ये है कि भारतीय फिल्मो के इतिहास में अनोखे आयाम जोड़ने वाली ये फ़िल्म जब प्रदर्शित हुई तो सब तरफ फीका फीका सा माहौल था. ये वो फ़िल्म थी जिसे आज विदेशी आलोचक भी मानते है कि निर्देशन, अभिनय और कैमरा वर्क के हिसाब से ये फ़िल्म बेजोड़ है. शोले की दहक को अजर अमर सरीखा बना देने वाले गब्बर सिंह का रोल पहले डैनी के हिस्से में आया था लेकिन उनके मना कर देने के बाद ये हलकी आवाज़ वाले अमजद खान के हिस्से आया. इससे बहुत से लोगो को इसके निर्माण के दौरान ये महसूस होने लगा कही ये एक वजह ना हो जाए इस फ़िल्म के ना चल पाने का . लेकिन अमजद खान ने जो संवाद अदायगी की वो इतनी बेजोड़ है कि उसके बारे में भारत का हर बच्चा भी जानता है.
आज लगभग 35 सालो बाद भी इस फ़िल्म के किरदारों का जिक्र होता है. रेडियो या टेलीविज़न खोल के देखे आपको जय-वीरू, बसंती और गब्बर के दर्शन होना तय है. मेरा रेडियो जब भी मुंह खोलता है मतलब “चालु” होता है तो गब्बर की आवाज़ की नक़ल में कोई शख्स जरूर थोड़ी देर में कहता है ” इस घंटे का पैसा कौन दिया है रें”. यहाँ तक कि एक भारतीय बैंक के विज्ञापन में भी “बसंती” ने ख़ासा योगदान दिया. मुझे याद आते है अपने कॉलेज के दिन. खाली वक्त में हमारे कालेज के कई प्रतिभाशाली कलाकारों से अगर कुछ परफार्म करने को कहा जाता था तो ये लगभग तय होता था कि उनमे से कोई शोले के डायलोग की मिमिक्री जरूर करेगा. इस फ़िल्म की विलक्षण बात ये है कि इस फ़िल्म के हर किरदार ने शानदार अभिनय किया और जिसका सीधा सम्बन्ध कहानी को नया मोड़ देने सा था. इसका नतीजा ये हुआ कि एक बहुत सामान्य सा दर्शक भी अच्छी तरह याद रखता है कि किस किरदार ने किस वक्त पे क्या संवाद बोला है. सो इस फ़िल्म के मशहूर चरित्र तो लोगो ने याद रखे ही रखे लेकिन इसके गौड़ चरित्र भी उतने ही यादगार साबित हुए. अब जैसे ए के हंगल का बोल हुआ ये संवाद भी लोग बड़ी गंभीरता से याद रखते है ” इतना सन्नाटा क्यों है भाई?”
महबूब खान दुबारा फिर ना कभी “मदर इंडिया” जैसी कोई फ़िल्म बना पाए और ना रमेश सिप्पी “शोले” जैसी कोई और यादगार फ़िल्म दे पाए. कही ना कही प्रकति में चीज़े अव्यक्त भाव से छुपी रहती है और वक्त आने पे कोई ना कोई उनका माध्यम बन जाता है उनको यथार्थ के धरातल पे लाने का. कम से कम “शोले” जैसी फिल्मे इसी रहस्यमय बात की साक्षी है. शोले चाहे अपने ट्रीटमेंट में विदेशी गुणों से ओतप्रोत रही हो, संगीत भी पाश्चात्य धुनों से प्रभावित था लेकिन ये अन्तत: भारतीय परंपरा के बुराई पर अच्छाई की जीत को दर्शाती है, पवित्र प्रेम को दर्शाती है और मित्रता के महत्व को प्रक्षेपित करती है.
रेफरेन्सेस:
पिक्स क्रेडिट:
Ship Of Theseus: Moving Swiftly In The Ocean Of Perspectives (Movie Review)
I curiously awaited the screening of the movie “Ship of Theseus“, which had managed to elicit great remarks from leading directors of Indian cinema landscape. The film festival in Allahabad, organised by Dainik Jagran, provided me an opportunity to watch this movie. In eyes of Shekhar Kapoor, the movie marked the arrival of “a brilliant new filmmaker” while Shyam Benegal could not resist himself from stating that it’s a “rare film that engages your mind, emotions and senses in equal measure providing the viewer a cinematic experience that is both hugely entertaining and stimulating”. The movie was inspired from the dilemma whether or not the object remains same if its components undergo total replacement. In this movie the promising young director, Anand Gandhi, has interconnected three different short stories, each dealing with a different issue, but underlying theme remains the same. The first one dealt with visually impaired photographer, who lost her intuitive ability to capture striking images after a successful cornea transplant operation. The second story depicted an ailing monk, questioning life and death via his ongoing fight for rights of animals meant for conducting experiments during preparation of medicines. The third and the final story highlighted corrupt practices prevalent in medical world, wherein a stockbroker tries to place in dock persons involved in organ trade racket.
I am not the sort of person to go entirely by the rave reviews by big names from the world of cinema. In fact, even the sentiments of well-known directors fail to impress me. “Seeing is believing” has always been the principle which defined my approach, especially while anticipating the worth of a movie. And thus, contrary to the general consensus, I found the acting of Aida El-Kashef ( Aliya in movie as visually impaired photographer) and Farza Khan (Aliya’s live-in-boyfriend in the movie) absolutely horrible. The exhibition of emotions was synthetic and loud. Great movies do not begin that way. The agony that should have hit her, in the aftermath of loss of her intuitive abilities, never got reflected in her mannerism. The saving grace came in the form of crispy thought provoking dialogues: “Does reality exist when no one is looking?” It’s the deep concerns which the characters portray compensates the poor acting.
The movie gained substance with the arrival of crazy monk Maitreya (Neeraj Kabi). Not only humour element got elevated but even the thematic shortcomings got balanced due to superb acting skills demonstrated by Neeraj Kabi and Vinay Shukla ( Carvaka in the movie). This part of the movie successfully conveyed that contradictions rules the lives and a perfect life is healthy assimilation of contradictions. A person should not be too rigid while pursuing noble cause since it comes in the way of fulfillment of goals. It might also limit one’s ability to make better choices. The rigidity displayed by Maitreya is in the eyes of Carvaka- the lawyer who believed in learning arguments of both the sides- was not very different than fundamentalism exhibited by a suicide bomber! This lawyer, follower of Pastafarianism, induces great deal of pragmatism when he tries to create a fitting place for the contradictions. Anyway, Maitreya does impress us all when he places reasons above crude sentimentality!
Well, it’s crude sentimentality which always makes its presence felt in Indian movies. It’s not always the case that movies devoid of melodramatic elements manage to evoke mass attention. The average Indian cinema lover’s connection with melodrama is so intense that a director’s take on critical issue without this element is akin to self-goal in football! Anand Gandhi, at least, need to be credited for the fact that he manages to tell the story for Indians without being in awe of sentimentality! The last scene of the story showing the monk’s decision to live the life fully proves one thing quite well that healthy compromises for an elevated cause is not a bad thing. Well, the monk didn’t talk of Krishna’s Bhagvad Geeta but I feel the realization of monk is on par with view of Lord Krishna who in Bhagvad Gita stated that “every profession is world is tainted by some flaw”. So the summum bonum is: Healthy compromise should not prick the conscience!
The stockbroker’s case in the movie is pretty interesting but I need to differ from the reviews which have appeared in mainstream media and elsewhere that humour element in this part delight us. That’s not true. The humour appears as some sort of forced entry into a well structured plot. It also baffles me that reviewers have ignored some greater aspects related with this part of the movie wherein an young stockbroker trails the missing recipient of the stolen kidney! The reviewers failed to remember the heated conversation between stockbroker and his maternal grandmother, who happens to be progressive thinker, confined to ideological orientations spread in progressive literature churned out by the leftist. The impression she generates, and which irritates this guy working for American companies, is that one can pursue a noble cause only when one is in tune with such literature. The young stockbroker hits hard at her this “fallacious notion” when he tries to ensure justice for the poor labourer. The another myth which gets shattered ( and I really found it pretty interesting) is that fight for greater cause leads to its perfect attainment. Ask a real life hero and you would realize that he/she often feels cheated. The people for whom he/she comes to fight often leave their saviour in the lurch. The stockbroker wanted justice in real terms for this unfortunate labourer whose kidney got stolen for a rich foreigner ( the recipient). The labourer retracts from his promises after his petty interests get fulfilled. The protagonist has to remain contend with limited achievement.
In real life also we find that similar dilemma occurs. For instance, the moment one tries to make the purpose of education an extension of values, one has to face stiff resistance for all quarters of society, which feels that only purpose of education is to earn huge money, no matter if it means adoption of unethical means. The film does not end with a specific message but it does symbolically shows via the passage through the cave that life is full of immense possibilities, which allows nurturing of different perspectives. Hope we come to choose the one which best serves the cause of not only humanity but also our own personal causes close to heart!
References:
Pics Credit:
Shyam Benegal: A Filmmaker Of Substance
(The article was first published in Dash Magazine, New Delhi, October, 2007)
Shyam Benegal has dared to enrich cinematic landscape by making movies loaded with radical ideas. For example, in his movie Ankur he was successful in giving the impression that it’s not impossible to to turn the tables in society dominated by feudalistic perceptions. The movie successfully portrayed that awakening among the common people would alone bring revolutionary changes. His movies mainly centered around social and political dilemmas. His movie Manthan, which went on to win National Film Award for Best Feature Film in Hindi in 1977 was based on White Revolution of India (Operation Flood). Interestingly, the story was penned by none other than Dr. Verghese Kurien, hailed as the Father of the White Revolution in India.
One can notice that Shyam Benegal was a sensitive filmmaker moved by the plight of the underprivileged. His movies dealt with the power of common man and his ability to emerge successful in society governed by anti-human tendencies. In movie Manthan we find that poor farmers in Gujarat, learn to rise above individualistic tendencies to form the Co-operative Milk Producers’ Union. The film highlights the impact of caste-politics found in Indian villages.
This maker of New or Alternate Cinema chose to flirt with complex themes in a masterly way. His movie Bhumika dealt with trials and tribulations of a woman in search of suitable place for herself in society dotted with so many prejudices. Smita Patil once again played her part perfectly to highlight the various shades of Usha, the movie actress in love with various men, even with a married person much older than her age! One of the best things about Shyam Benegal is that he not only explores bold themes but also at the same time keeps experimenting with the style which sometimes makes us remind of Satyajit Ray. Nishant, Mandi and Suraj Ka Satvan Ghoda (1993) prove that point quite well. Interestingly, Suraj Ka Satvan Ghoda is a novel penned by well known Hindi writer Dharmavir Bharati, who hailed from Allahabad.
As a matter of fact, he tried to force viewers to don the thinking cap by bringing to the fore various shades of problems plaguing the society. He helped many actors, including Smita Patil and Naseruddin Shah, to name a few, to carve a niche for themselves in the world of realistic cinema. However, having said that, let me state that directors of Parallel cinema are responsible for failing to interpret the mood of viewers with the changing times. Though it’s an uphill task to project complex themes in lighter vein, the art to present complex themes in a palatable way has to be learnt by the movie-makers. This has been learnt quite well by directors like Shekhar Kapoor and Kundan Shah but most of them have struggled to give way to flexibility.
It’s a harsh reality that satellite channels and Doordarshan have been held hostage to a variety of cheap entertainment- all in the name of catering to the taste of new generation. To bring a change, it’s necessary that art filmmakers learn to blend their serious themes with interesting styles. Needles to state that Shyam Benegal has the capacity to set a good precedent in this regard as well.
Suggested Reading:
Shyam Benegal: http://www.sscnet.ucla.edu/southasia/index.html
Pics Credit:
In Conversation With A Great Writer: Discussion On Impact Of Movies With Sunanda K.Datta-Ray
The Indian cinema would complete 100 years of its glorious existence this year. It’s a fitting occasion to discuss the impact of movies on average cinema-goers. The Indian movies have always created deep impact in shaping the psyche of a large section of people. Sometimes back I had an interesting discussion with Sunanda K.Datta-Ray-the Editor of The Statesman (Calcutta and New Delhi) and contributor for the International Herald Tribune and Time Magazine– about the impact of movies. In fact, he was so impressed with my views that he asked me as to why I did not send it to The Telegraph ( Kolkata Edition) for publication for whom I was a regular letter contributor in those days. The discussion is of paramount importance in wake of centenary milestone achieved by the Indian cinema this year.
The discussion, which took place in year 2006, was centered around movie Lage Raho Munna Bhai, directed by Rajkumar Hirani and produced by Vidhu Vinod Chopra. The character played by Sanjay Dutt in this movie had the capability to interact with spirit of Gandhiji. The movie turned out to be a blockbuster besides restoring the faith of common people in simple gestures conveying heartfelt emotions. What an irony that the actor who taught us Gandhigiri is now about to face imprisonment after being convicted in the 1993 Mumbai blasts case!
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My Viewpoint:
This has reference to the article” Following Fashion“ published in The Telegraph (Oct.07,2006). Though Lage Raho Munnabhai, due to pompous and pretentious treatment of its theme does no justice to Gandhian ideology, it can be safely stated that such movies come to stir the hearts and minds of an average person. After all, parallel cinema with complex presentation fails to strike a chord with man on street. What’s important is that inherent message must reach to the masses.
No doubt, well made commercial movies do not respect sense of proportion yet they leave an indelible impression on inert souls. Vidhu Vinod Chopra should be complimented for defying stereotypes with interesting version of serious issue, which provoke us to do some soul-searching. Regarding Gandhism it can be safely stated that the country which has not been able to showcase Gandhi’s ideals in real perspective does not deserve the right to probe their utility in such a casual manner. It’s better that we learn to anticipate Gandhism with the right bent of mindset instead of mirroring it in our prejudices.
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Viewpoint of Sunanda K. Datta-Ray:
Thank you for your message. I greatly appreciate your comment but wish you had sent it instead to The Telegraph for publication so that there could have been a wider discussion. Such examination and analysis are necessary. No one could be happier than I if the film do have the effect you mention. My fear is that while no one will actually act on the principle of the dharna outside the Lucky’s house, lots of people will repeat catch phrases and that Gandhigiri will be exploited in many commercial ways. My internet already has a pop up about Shabana Azmi practicing Gandhigiri years ago!
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About Sunanda K. Datta-Ray:
Sunanda K. Datta-Ray has been a leading Indian newspaperman and journalist for half a century. He has been Editor of The Statesman (Calcutta and New Delhi) and has also written for the International Herald Tribune and Time Magazine. He was Editor-in-Residence at the East-West Center in Honolulu. He was Editorial Consultant to Singapore’s The Straits Times newspaper. Datta-Ray also worked in Singapore in the mid-1970s with S.R. Nathan. After The Straits Times, Datta-Ray was a supernumerary fellow ofCorpus Christi College, Oxford.
Datta-Ray returned to Singapore in 2007 to work on book with Lee Kuan Yew at the Institute of Southeast Asian Studies[7] based on a series of one-on-one conversations and a host of classified documents. The book was published in 2009 as Looking East to Look West: Lee Kuan Yew’s Mission India and won that year’s Vodafone Crossword Book Award.
Source: Wikipedia
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Suggested Reading:
Sunanda K. Datta-Ray: Following Fashion- An Article Published In The Telegraph, October 07, 2006.
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Pics Credit:
दीप्ति नवल को हम हमेशा, रैकेट चलाने वाली के रूप में नही, वरन एक बेहद प्रतिभाशाली अभिनेत्री के रूप में याद रखेंगे।
दीप्ति नवल प्रकरण से मुझे काफी झुंझलाहट हुई। ये समझ में आने लगा है कि मीडिया का स्तर ना सिर्फ रसातल में चला गया है बल्कि ये अब किसी के साफ़ सुथरे दामन में कीचड पोतने का सबसे कारगर तरीका बन गया है। नहीं तो मीडिया को क्या जरुरत थी कि इस बात को प्रचारित करने कि दीप्ति को आख़िरकार “प्रोष्टिट्यूशन डेन” से मुक्ति मिली। जबकि मामला सिर्फ ये था कि उसने अपना पुराना घर कालोनी की सोसिएटी के कर्ता-धर्ता लोगो की बदसलूकी की वजह से छोड़ा जो उसकी निजता का सम्मान नहीं कर रहे थें।
दीप्ति नवल ने शायद बातो ही बातो में अपना दुखड़ा किसी पत्रकार सें क्या शेयर किया कि उसकी बाते तोड़ मरोड़कर मीडिया की सुर्खियाँ बन गयी। आप कह सकते है कि ऐसी बात चश्मे-बद्दूर के दौरान होने का सीधा सा मतलब ये है कि फ़िल्म को प्रमोट करने का ये स्टंट भर था। इस सरलीकरण के पीछे तर्क सिर्फ ये हो सकता है कि पब्लिसिटी कैसी भी हो फलदायी होती है। तो क्या एक समर्थ अदाकारा के इतने बुरे दिन आ गए कि चाहे सही में या झूठ में उसे अपने अस्तित्व के लिए ऐसे खबरों के दम पर निर्भर रहना पड़े?
माना कि ये भी एक कडवी सच्चाई है कि फ़िल्म एक्ट्रेस या एक्टर्स को बुरे दिनों में हर तरह के समझौते करने पड़ते है लेकिन ये स्वीकारने में बेहद तकलीफ है कि नियति ने दीप्ति को भी गलत राहो पर धकेल दिया। दीप्ति की कठोर प्रतिक्रिया मिलने के बाद ये समझ में आ रहा है कि ऐसा कुछ भी नहीं जैसा मीडिया दर्शा रहा है। ये मीडिया का सुर्खिया बटोरने की कला का नमूना भर था। दीप्ति नवल हमेशा साफ़ सुथरी फिल्मो में बहुत शशक्त अभिनय के लिए ही याद रखी जायेंगी। ये वाकई कलियुग है कि कोई किसी के उजले चरित्र से कुछ सीखता तो नहीं लेकिन उसके उजले दामन में कालिख पॊतने के सौ बहाने ढूंढ लेता है। ऐसे पत्रकार जो दूसरों की बदनामी पर पलते है ऐसे लोगो को पत्रकारिता जगत से बाहर कर देना चाहिए। इनसे पत्रकार नाम से उपजने वाले समस्त सरोकारों से कोई सम्बन्ध ना रखने दिया जाए। अगर मार्कंडेय काटजू कि बात माने तो ऐसे लोगो से उनके पत्रकार सम्बन्धी लाइसेंस को खारिज कर देना चहिये। बहरहाल पत्रकारिता के नाम पर जो तमाशे हो रहे है वो दुखद है।
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