My previous article created sound and fury of unprecedented type and a serious attempt to understand the alienation of Muslim society and its inability to mix with the other societies in homogeneous way was labeled as propaganda, sponsored by CIA and Mossad. However, such knee and jerk reaction proves one thing quite well: Muslim societies prefer to remain frogs in the well. At the very outset, I wish to make it very clear that I am neither interested in hurting the religious sentiments of Muslims nor interested in painting them in wrong colour. However, here arrives the mother of all questions: Why the attempt to understand the elements involved in the making of Muslim mind creates so much anxiety within the Muslim world? Why an outsider is always prevented to understand them in free flowing manner and his/her efforts are viewed with suspicion? Why such efforts are perceived as an attempt to desecrate Islam? This exhibition of flawed hypersensitivity on part of Muslim minds, wherein efforts to understand them ultimately gets reduced to Jews/Christian vs Muslims thing of sort has left this author aghast. This narrow-mindedness is quite baffling in modern world, leading to another important consideration: Is Islamic ideology inherently flawed, which does not believe in expansion of societies based on other religions, and to prevent their expansion it’s not hesitant enough to give way to violent means? We need to travel back in the history to understand the Muslim mindset and for this very reason episodes from the Medieval Indian history are being presented to establish that Islamic ideology is not about harmonious living; it’s all about dominance of Islam.
It’s pretty interesting that forget outsiders, even the attempts of conscious minds, belonging to the Muslim world, like Salman Rushdie and Tasleema Nasrin face great resistance from rigid minds-the hardliners within the Muslim circles. Very recently, when Rushdie tried to attend a meeting organized in Jaipur, he was forced to cancel his visit at the last moment under pressure from various Muslim organizations. Ironically, they have no problem in hearing the lectures delivered by the likes of Dr.Zakir Naik, who has nothing to offer but brutal suppression of facts and twisted logic, which ultimately upholds supremacy of Allah. One also finds hard to ignore that they are in conflict with original inhabitants right from Spain to China. China, which kept itself above from nuisance created by the elements operating within the dangerous Muslim world, is now struggling hard to curb the negative Muslim forces. The recent violent demonstrations in Central Sydney, Australia, brings back in our memories the words of John Howard, former Australian PM, who had explicitly stated that”jihad and extreme attitudes towards women were two problems unique to Muslims that previous intakes of migrants from Europe did not have’. He had to make an appeal that Muslims have to abide by Australian mainstream values. “It is not a problem that we have ever faced with other immigrant communities who become easily absorbed by Australia’s mainstream.”
The Muslim world offers unique logic that it’s a small percentage of misguided people, who have given way to extremist philosophy.What they fail to explain or conveniently ignore is that these so-called small percentage has hugely bothered peaceful democratic nations across the globe,leading to formation of tough laws to keep Jihadi elements out of their society. For example, India is comprised of minorities which include people belonging to Buddhist and Parsi community but they never come in conflict with Indian mainstream society. However, when it comes to Muslim society, even the so-called liberal mind, Poet Iqbal, the composer of Saare Jahan Se Achha Hindustan Hamara (India is best in the world), played an active role in formation of Pakistan with help of Jinnah! The Indian historians like Romila Thapar, belonging to secular group, never fail to refer to Ganga-Jamuni Tehjeeb (merger of opposite cultures) but what they never bothered to explain why the same balanced approach, which talked of peaceful co-existence, did not prevent Jinnah from declaring that:”To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built up for the government of such a state.”
Well, it would be difficult to understand such a flawed mindset which refuses to honour the values prevalent in other societies, and instead tries to influence or topple it, unless we make a serious study of the Medieval History. The author is presenting episodes in Indian context only but that would be suffice to make any conscious reader gain perfect insight.
The Magnitude of Muslim Atrocities
(Ghazanavi to Amir Timur)
The world famous historian, Will Durant has written in his Story of Civilisation that “the Mohammedan conquest of India was probably the bloodiest story in history”.
India before the advent of Islamic imperialism was not exactly a zone of peace. There were plenty of wars fought by Hindu princes. But in all their wars, the Hindus had observed some time-honoured conventions sanctioned by the Sastras. The Brahmins and the Bhikshus were never molested. The cows were never killed. The temples were never touched. The chastity of women was never violated. The non-combatants were never killed or captured. A human habitation was never attacked unless it was a fort. The civil population was never plundered. War booty was an unknown item in the calculations of conquerors. The martial classes who clashed, mostly in open spaces, had a code of honor. Sacrifice of honor for victory or material gain was deemed as worse than death.
Islamic imperialism came with a different code–the Sunnah of the Prophet. It required its warriors to fall upon the helpless civil population after a decisive victory had been won on the battlefield. It required them to sack and burn down villages and towns after the defenders had died fighting or had fled. The cows, the Brahmins, and the Bhikshus invited their special attention in mass murders of non-combatants. The temples and monasteries were their special targets in an orgy of pillage and arson. Those whom they did not kill, they captured and sold as slaves. The magnitude of the booty looted even from the bodies of the dead, was a measure of the success of a military mission. And they did all this as mujahids (holy warriors) and ghazls (kafir-killers) in the service of Allah and his Last Prophet.
Hindus found it very hard to understand the psychology of this new invader. For the first time in their history, Hindus were witnessing a scene which was described by Kanhadade Prabandha (1456 AD) in the following words:
“The conquering army burnt villages, devastated the land, plundered people’s wealth, took Brahmins and children and women of all classes captive, flogged with thongs of raw hide, carried a moving prison with it, and converted the prisoners into obsequious Turks.”
That was written in remembrance of Alauddin Khalji’s invasion of Gujarat in the year l298 AD. But the gruesome game had started three centuries earlier when Mahmud Ghaznavi had vowed to invade India every year in order to destroy idolatry, kill the kafirs, capture prisoners of war, and plunder vast wealth for which India was well-known.
MAHMUD AND MASOOD GHAZNAVI
In 1000 AD Mahmud defeated Raja Jaipal, a scion of the Hindu Shahiya dynasty of Kabul. This dynasty had been for long the doorkeeper of India in the Northwest. Mahmud collected 250,000 dinars as indemnity. That perhaps was normal business of an empire builder. But in 1004 AD he stormed Bhatiya and plundered the place. He stayed there for some time to convert the Hindus to Islam with the help of mullahs he had brought with him.
In 1008 AD he captured Nagarkot (Kangra). The loot amounted to 70,000,000 dirhams in coins and 700,400 mans of gold and silver, besides plenty of precious stones and embroidered cloths. In 1011 AD he plundered Thanesar which was undefended, destroyed many temples, and broke a large number of idols. The chief idol, that of Chakraswamin, was taken to Ghazni and thrown into the public square for defilement under the feet of the faithful. According to Tarikh-i-Yamini of Utbi, Mahmud’s secretary,
“The blood of the infidels flowed so copiously [at Thanesar] that the stream was discolored, notwithstanding its purity, and people were unable to drink it. The Sultan returned with plunder which is impossible to count. Praise he to Allah for the honor he bestows on Islam and Muslims.”
In 1013 AD Mahmud advanced against Nandana where the Shahiya king, Anandapal, had established his new capital. The Hindus fought very hard but lost. Again, the temples were destroyed, and innocent citizens slaughtered. Utbi provides an account of the plunder and the prisoners of war:
“The Sultan returned in the rear of immense booty, and slaves were so plentiful that they became very cheap and men of respectability in their native land were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honor on his own religion and degrades infidelity.”
The road was now clear for an assault on the heartland of Hindustan. In December 1018 AD Mahmud crossed the Yamuna, collected 1,000,000 dirhams from Baran (Bulandshahar), and marched to Mahaban in Mathura district. Utbi records:
“The infidels…deserted the fort and tried to cross the foaming river…but many of them were slain, taken or drowned… Nearly fifty thousand men were killed.”
Mathura was the next victim. Mahmud seized five gold idols weighing 89,300 missals and 200 silver idols. According to Utbi, “The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.” The pillage of the city continued for 20 days. Mahmud now turned towards Kanauj which had been the seat of several Hindu dynasties. Utbi continues: “In Kanauj there were nearly ten thousand temples… Many of the inhabitants of the place fled in consequence of witnessing the fate of their deaf and dumb idols. Those who did not fly were put to death. The Sultan gave his soldiers leave to plunder and take prisoners.”
The Brahmins of Munj, which was attacked next, fought to the last man after throwing their wives and children into fire. The fate of Asi was sealed when its ruler took fright and fled. According to Utbi, “…. the Sultan ordered that his five forts should be demolished from their foundations, the inhabitants buried in their ruins, and the soldiers of the garrison plundered, slain and captured”.
Shrawa, the next important place to be invaded, met the same fate. Utbi concludes:
“The Muslims paid no regard to the booty till they had satiated themselves with the slaughter of the infidels and worshipers of sun and fire. The friends of Allah searched the bodies of the slain for three days in order to obtain booty…The booty amounted in gold and silver, rubies and pearls nearly to three hundred thousand dirhams, and the number of prisoners may be conceived from the fact that each was sold for two to ten dirhams. These were afterwards taken to Ghazni and merchants came from distant cities to purchase them, so that the countries of Mawaraun-Nahr, Iraq and Khurasan were filled with them, and the fair and the dark, the rich and the poor, were commingled in one common slavery.”
Mahmud’s sack of Somnath is too well-known to be retold here. What needs emphasizing is that the fragments of the famous Sivalinga were carried to Ghazni. Some of them were turned into steps of the Jama Masjid in that city. The rest were sent to Mecca, Medina, and Baghdad to be desecrated in the same manner.
Mahmud’s son Masud tried to follow in the footsteps of his father. In 1037 AD he succeeded in sacking the fort of Hansi which was defended very bravely by the Hindus. The Tarikh-us-Subuktigin records: “The Brahmins and other high ranking men were slain, and their women and children were carried away captive, and all the treasure which was found was distributed among the army.”
Masud could not repeat the performance due to his preoccupations elsewhere.
MUHAMMAD GHORI AND HIS LEUTENANTS
Invasion of India by Islamic imperialism was renewed by Muhmmad Ghori in the last quarter of the 12th century. After Prithiviraj Chauhan had been defeated in 1192 AD, Ghori took Ajmer by assault.
According the Taj-ul-Ma’sir of Hasan Nizami, “While the Sultan remained at Ajmer, he destroyed the pillars and foundations of the idol temples and built in their stead mosques and colleges and precepts of Islam, and the customs of the law were divulged and established.”
Next year he defeated Jayachandra of Kanauj. A general massacre, rapine, and pillage followed. The Gahadvad treasuries at Asni and Varanasi were plundered. Hasan Nizami rejoices that “in Benares which is the centre of the country of Hind, they destroyed one thousand temples and raised mosques on their foundations”.
According to Kamil-ut-Tawarikh of Ibn Asir, “The slaughter of Hindus (at Varanasi) was immense; none were spared except women and children, and the carnage of men went on until the earth was weary.”
The women and children were spared so that they could be enslaved and sold all over the Islamic world. It may be added that the Buddhist complex at Sarnath was sacked at this time, and the Bhikshus were slaughtered.
Ghori’s lieutenant Qutbuddin Aibak was also busy meanwhile. Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (modern day Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol worship and the foundations of infidelism were destroyed.”
In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-lslam mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”.
In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite reinforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were dispatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”.
The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ‘Adhai Din ka Jhompada’.
Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.”
A free-lance adventurer, Muhammad Bakhtyar Khalji, was moving further east. In 1200 AD he sacked the undefended university town of Odantpuri in Bihar and massacred the Buddhist monks in the monasteries. In 1202 AD he took Nadiya by surprise. Badauni records in his Muntakhab-ut-Tawarikh that “property and booty beyond computation fell into the hands of the Muslims and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded mosques and Khanqahs”.
THE SLAVE (MAMLUK) SULTANS
Shamsuddin Iltutmish who succeeded Aibak at Delhi invaded Malwa in 1234 AD. He destroyed an ancient temple at Vidisha. Badauni reports in his ‘Muntakhab-ut-Tawarikh’:
“Having destroyed the idol temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikramajit from whom the Hindus reckon their era, and brought certain images of cast molten brass and placed them on the ground in front of the doors of mosques of old Delhi, and ordered the people of trample them under foot.”
Muslim power in India suffered a serious setback after Iltutmish. Balkan had to battle against a revival of Hindu power. The Katehar Rajputs of what came to be known as Rohilkhand in later history, had so far refused to submit to Islamic imperialism. Balkan led an expedition across the Ganges in 1254 AD. According to Badauni,
“In two days after leaving Delhi, he arrived in the midst of the territory of Katihar and put to death every male, even those of eight years of age, and bound the women.”
But in spite of such wanton cruelty, Muslim power continued to decline till the Khaljis revived it after 1290 AD.
Jalaluddin Khalji led an expedition to Ranthambhor in 1291 AD. On the way he destroyed Hindu temples at Chain. The broken idols were sent to Delhi to be spread before the gates of the Jama Masjid. His nephew Alauddin led an expedition to Vidisha in 1292 AD. According to Badauni in Muntakhab-ut-Tawarikh, Alauddin “brought much booty to the Sultan and the idol which was the object of worship of the Hindus, he caused to be cast in front of the Badaun gate to be trampled upon by the people. The services of Alauddin were highly appreciated, the jagir of Oudh (or Avadh – Central U.P.) also was added to his other estates.”
Alauddin became Sultan in 1296 AD after murdering his uncle and father-in-law, Jalaluddin. In 1298 AD he equipped an expedition to Gujarat under his generals Ulugh Khan and Nusrat Khan. The invaders plundered the ports of Surat and Cambay. The temple of Somnath, which had been rebuilt by the Hindus, was plundered and the idol taken to Delhi for being trodden upon by the Muslims. The whole region was subjected to fire and sword, and Hindus were slaughtered en masse. Kampala Devi, the queen of Gujarat, was captured along with the royal treasury, brought to Delhi and forced into Alauddin’s harem. The doings of the Malik Naib during his expedition to South India in 1310-1311 AD have already mentioned in earlier parts.
Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic occupation in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines. According to ‘Sirat-i-Firoz Shahi’ which he himself wrote or dictated,
“Allah who is the only true God and has no other emanation, endowed the king of Islam with the strength to destroy this ancient shrine on the eastern sea-coast and to plunge it into the sea, and after its destruction he ordered the image of Jagannath to be perforated, and disgraced it by casting it down on the ground. They dug out other idols which were worshipped by the polytheists in the kingdom of Jajnagar and overthrew them as they did the image of Jagannath, for being laid in front of the mosques along the path of the Sunnis and the way of the ‘musallis’ (Muslim congregation for namaz) and stretched them in front of the portals of every mosque, so that the body and sides of the images might be trampled at the time of ascent and descent, entrance and exit, by the shoes on the feet of the Muslims.”
After the sack of the temples in Orissa, Firoz Shah Tughlaq attacked an island on the sea-coast where “nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations”. The swordsmen of Islam turned “the island into a basin of blood by the massacre of the unbelievers”.
A worse fate overtook the Hindu women. Sirat-i-Firuz Shahs records: “Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.”
Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan “broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nose bags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”
THE PROVINCIAL MUSLIM SATRAPS
In 1391 AD the Muslims of Gujarat complained to Nasiruddin Muhammad, the Tughlaq Sultan of Delhi, that the local governor, Kurhat-ul-Mulk, was practising tolerance towards the Hindus. The Sultan immediately appointed Muzzaffar Khan as the new Governor. He became independent after the death of the Delhi Sultan and assumed the title of Muzzaffar Shah in 1392 AD. Next year he led an expidition to Somnath and sacked the temple which the Hindus had built once again. He killed many Hindus to chastise them for this “impudence,” and raised a mosque on the site of the ancient temple. The Hindus, however, restarted restoring the temple soon after. In 1401 AD Muzaffar came back with a huge army. He again killed many Hindus, demolished the temple once more, and erected another mosque.
Muzaffar was succeeded by his grandson, Ahmad Shah, in 1411 AD. Three years later Ahmad appointed a special darogah to destroy all temples throughout Gujarat. In 1415 AD Ahmad invaded Sidhpur where he destroyed the images in Rudramahalaya, and converted the grand temple into a mosque. Sidhpur was renamed Sayyadpur.
Mahmud Begrha who became the Sultan of Gujarat in 1458 AD was the worst fanatic of this dynasty. One of his vassals was the Mandalika of Junagadh who had never withheld the regular tribute. Yet in 1469 AD Mahmud invaded Junagadh. In reply to the Mandalika’s protests, Mahmud said that he was not interested in money as much as in the spread of Islam. The Mandalika was forcibly converted to Islam and Junagadh was renamed Mustafabad. In 1472 AD Mahmud attacked Dwarka, destroyed the local temples, and plundered the city. Raja Jaya Singh, the ruler of Champaner, and his minister were murdered by Mahmud in cold blood for refusing to embrace Islam after they had been defeated and their country pillaged and plundered. Champaner was renamed Mahmudabad.
Mahmud Khalji of Malwa (1436-69 AD) also destroyed Hindu temples and built mosques on their sites. He heaped many more insults on the Hindus. Ilyas Shah of Bengal (1339-1379 AD) invaded Nepal and destroyed the temple of Svayambhunath at Kathmandu. He also invaded Orissa, demolished many temples, and plundered many places. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women, and children every year. They demolished and desecrated temples all over South India.
The climax came during the invasion of Timur in 1399 AD. He starts by quoting the Quran in his Tuzk-i-Timuri: “O Prophet, make war upon the infidels and unbelievers, and treat them severely.”
He continues: “My great object in invading Hindustan had been to wage a religious war against the infidel Hindus…[so that] the army of Islam might gain something by plundering the wealth and valuables of the Hindus.” To start with he stormed the fort of Kator on the border of Kashmir. He ordered his soldiers “to kill all the men, to make prisoners of women and children, and to plunder and lay waste all their property”. Next, he “directed towers to be built on the mountain of the skulls of those obstinate unbelievers”. Soon after, he laid siege to Bhatnir defended by Rajputs. They surrendered after some fight, and were pardoned. But Islam did not bind Timur to keep his word given to the “unbelievers”. His Tuzk-i-Timuri records:
“In a short space of time all the people in the fort were put to the sword, and in the course of one hour the heads of 10,000 infidels were cut off. The sword of Islam was washed in the blood of the infidels, and all the goods and effects, the treasure and the grain which for many a long year had been stored in the fort became the spoil of my soldiers. They set fire to the houses and reduced them to ashes, and they razed the buildings and the fort to the ground.”
At Sarsuti, the next city to be sacked, “all these infidel Hindus were slain, their wives and children were made prisoners and their property and goods became the spoil of the victors”. Timur was now moving through (modern day) Haryana, the land of the Jats. He directed his soldiers to “plunder and destroy and kill every one whom they met”. And so the soldiers “plundered every village, killed the men, and carried a number of Hindu prisoners, both male and female”.
Loni which was captured before he arrived at Delhi was predominantly a Hindu town. But some Muslim inhabitants were also taken prisoners. Timur ordered that “the Musulman prisoners should be separated and saved, but the infidels should all be dispatched to hell with the proselytizing sword”.
By now Timur had captured 100,000 Hindus. As he prepared for battle against the Tughlaq army after crossing the Yamuna, his Amirs advised him “that on the great day of battle these 100,000 prisoners could not be left with the baggage, and that it would be entirely opposed to the rules of war to set these idolators and enemies of Islam at liberty”. Therefore, “no other course remained but that of making them all food for the sword”.
“I proclaimed throughout the camp that every man who had infidel prisoners should put them to death, and whoever neglected to do so should himself be executed and his property given to the informer. When this order became known to the ghazis of Islam, they drew their swords and put their prisoners to death. One hundred thousand infidels, impious idolators, were on that day slain. Maulana Nasiruddin Umar, a counselor and man of learning, who, in all his life, had never killed a sparrow, now, in execution of my order, slew with his sword fifteen idolatrous Hindus, who were his captives.”
The Tughlaq army was defeated in the battle that ensued next day. Timur entered Delhi and learnt that a “great number of Hindus with their wives and children, and goods and valuables, had come into the city from all the country round”.
He directed his soldiers to seize these Hindus and their property. Tuzk-i-Timuri concludes:
“Many of them (Hindus) drew their swords and resisted…The flames of strife were thus lighted and spread through the whole city from Jahanpanah and Siri to Old Delhi, burning up all it reached. The Hindus set fire to their houses with their own hands, burned their wives and children in them and rushed into the fight and were killed…On that day, Thursday, and all the night of Friday, nearly 15,000 Turks were engaged in slaying, plundering and destroying. When morning broke on Friday, all my army …went off to the city and thought of nothing but killing, plundering and making prisoners….The following day, Saturday the 17th, all passed in the same way, and the spoil was so great.that each man secured from fifty to a hundred prisoners, men, women, and children. There was no man who took less than twenty. The other booty was immense in rubies, diamonds, garnets, pearls, and other gems and jewels; ashrafis, tankas of gold and silver of the celebrated Alai coinage: vessels of gold and silver; and brocades and silks of great value. Gold and silver ornaments of Hindu women were obtained in such quantities as to exceed all account. Excepting the quarter of the Saiyids, the Ulama and the other Musulmans, the whole city was sacked.”
Very few can dare to ignore the fact that Islamic radicals have turned the world into hell. Even small children can feel that outside world is no longer safe -the bombs have been planted everywhere. Now Muslims must face the truth. It’s time for them to get real.
I know very well that Islam does contain some better standards of living. However, some inherent contradictions in the Islamic precepts have given rise to misguided followers right from the arrival of Islam on earth. It has gone to the heads of Islamic radicals that ”Only Allah is Supreme God” and all those who don’t fall within the line of Islamic ideology need to be wiped out. That in their eyes is essential for establishment of Shariat governed world. There is nothing wrong in expanding the cause of religion but when one starts assuming that one’s religion is superior than others, it leads to rise of distorted forces. Today, these negative forces are ruling the Islamic world and playing havoc with the lives of non-followers. Sadly, they are more powerful than positive forces in Islam.
Today, not only the metros but even small cities of India are in the grip of Islamic radicals. Ayodhya, Varanasi, Jaipur, Ahmadabad , Surat, Coimbatore -the list is endless. How can a conscious observer ignore these threatening developments? I am not secular enough to turn a blind eye to the dangerous mindsets of the Jihadis. Prophet Muhammad may have delivered sound teachings but most of his followers have come out with sinister interpretations of His teachings. Probably, that’s why bloodshed has been the key element governing its affairs right from its arrival. And the modern world seems to be no exception! It’s time for Muslims to see things in perspective.There is no point in sticking to illusions of the medieval times. It’s time to borrow better things from the past to provide a better world to future generations. Bombs and swords should not be used to promote the cause of religion or, for that matter, Islamic precepts.
Let’s try to understand, why the growth of Muslim societies amid other societies lead to bitter unrest and conflict.Why the Muslim societies are in direct conflict with other societies comprising of non-Islamic people? Recently, I read a brilliant article dealing with nuisance created by the Muslim societies as they expand and grow with time.
The excerpts provided below have been borrowed from “Dr. Peter Hammond’s book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat”.
What Islam Isn’t
Islam is not a religion nor is it a cult. It is a complete system.
Islam has religious, legal, political, economic and military components. The religious component is a beard for all the other components.
Islamization occurs when there are sufficient Muslims in a country to agitate for their so-called ’religious rights.’
When politically correct and culturally diverse societies agree to ’the reasonable’ Muslim demands for their ’religious rights,’ they also get the other components under the table. Here’s how it works (percentages source CIA: The World Fact Book (2007)).
As long as the Muslim population remains around 1% of any given country they will be regarded as a peace-loving minority and not as a threat to anyone. In fact, they may be featured in articles and films, stereotyped for their colorful uniqueness:
United States — Muslim 1.0%
Australia — Muslim 1.5%
Canada — Muslim 1.9%
China — Muslim 1%-2%
Italy — Muslim 1.5%
Norway — Muslim 1.8%
At 2% and 3% they begin to proselytize from other ethnic minorities and disaffected groups with major recruiting from the jails and among street gangs:
Denmark — Muslim 2%
Germany — Muslim 3.7%
United Kingdom — Muslim 2.7%
Spain — Muslim 4%
Thailand — Muslim 4.6%
From 5% on they exercise an inordinate influence in proportion to their percentage of the population.
They will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature it on their shelves- along with threats for failure to comply (United States).
France — Muslim 8%
Philippines — Muslim 5%
Sweden — Muslim 5%
Switzerland — Muslim 4.3%
The Netherlands — Muslim 5.5%
Trinidad &Tobago — Muslim 5.8%
At this point, they will work to get the ruling government to allow them to rule themselves under Sharia, the Islamic Law. The ultimate goal of Islam is not to convert the world but to establish Sharia law over the entire world.
When Muslims reach 10% of the population, they will increase lawlessness as a means of complaint about their conditions ( Paris –car-burnings). Any non-Muslim action that offends Islam will result in uprisings and threats ( Amsterdam – Mohammed cartoons).
Guyana — Muslim 10%
India — Muslim 13.4%
Israel — Muslim 16%
Kenya — Muslim 10%
Russia — Muslim 10-15%
After reaching 20% expect hair-trigger rioting, jihad militia formations, sporadic killings and church and synagogue burning:
Ethiopia — Muslim 32.8%
At 40% you will find widespread massacres, chronic terror attacks and ongoing militia warfare:
Bosnia — Muslim 40%
Chad — Muslim 53.1%
Lebanon — Muslim 59.7%
From 60% you may expect unfettered persecution of non-believers and other religions, sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon and Jizya, the tax placed on infidels:
Albania — Muslim 70%
Malaysia — Muslim 60.4%
Qatar — Muslim 77.5%
Sudan — Muslim 70%
After 80% expect State run ethnic cleansing and genocide:
Bangladesh — Muslim 83%
Egypt — Muslim 90%
Gaza — Muslim 98.7%
Indonesia — Muslim 86.1%
Iran — Muslim 98%
Iraq — Muslim 97%
Jordan — Muslim 92%
Morocco — Muslim 98.7%
Pakistan — Muslim 97%
Palestine — Muslim 99%
Syria — Muslim 90%
Tajikistan — Muslim 90%
Turkey — Muslim 99.8%
United Arab Emirates — Muslim 96%
100% will usher in the peace of ’Dar-es-Salaam’ — the Islamic House of Peace — there’s supposed to be peace because everybody is a Muslim:
Afghanistan — Muslim 100%
Saudi Arabia — Muslim 100%
Somalia — Muslim 100%
Yemen — Muslim 99.9%
Of course, that’s not the case. To satisfy their blood lust, Muslims then start killing each other for a variety of reasons.
“Before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; and the tribe against the world and all of us against the infidel.” – Leon Uris, “The Haj”.
It is good to remember that in many, many countries, such as France, the Muslim populations are centered around ghettos based on their ethnicity. Muslims do not integrate into the community at large. Therefore, they exercise more power than their national average would indicate.
Source: The Deception Of Islam
The Deception Of Islam
I got a terrible personal message from a source based in Pakistan which asked me to highlight the plight of innocent Hindu girls in Pakistan. I was shocked on reading the content of message. It narrated in detail how Hindu girls are being abducted in Sindh Province of Pakistan and are being forced to convert into Muslims so that they can marry local Muslim boys. I came to verify the content of the message to be doubly assured about its authenticity. The chilling story of atrocities committed upon innocent Hindu girls was, indeed, true.
It’s really shocking that both right wing politicians who miss no opportunity to make noise on the case of Hindus rarely made that much noise on trials and tribulations suffered by our Hindu sisters and brothers in Pakistan. That’s because it would not translate into Hindu votes. The same can be said about secular parties. They shed loads of tears on hearing real and imaginary tales of sufferings of minorities (read Muslims), both in India and foreign landscape, but for them Hindus in Pakistan do not deserve the minority tag. Reason? They are not Muslims and Christians and , above all, talking about them is not politically correct vote-wise.
Let me state the incident highlighted in that personal message. It talked about Rinkal Kumari who was allegedly kidnapped in February in Mirpur Mathelo when she was on her way to home after attending the college. She was forced to convert to Islam and , subsequently, got married off with a Muslim boy, Naveed Shah. The police came to register the case only after much hue and cry raised by the relatives. After all, it involved Mian Mithoo, an influential MNA related with Pakistan People’s Party which happens to be the ruling party in Pakistan. It’s learnt that Mian Mithoo is infamous for forced conversions in Sindh, which had a good track record in past in honouring the religious beliefs of the minorities. Of late, it has been hit by onslaught of extremist parties who are committing barbaric crimes targeted at minorities living there. The Pakistan Sikh Youth Council (PSYC) believes that in recent past as many as 20 Hindu girls have been forced by Mia Mithoo to get converted to Islam.
Anyway, in this case, the unidentified sources revealed that girl Rikal Kumari, now Faryal Bibi, when testified in one of the local courts, revealing her sufferings, she was reportedly slapped by Mian Mithoo and threatened with dire consequences. Now the matter has reached to High Court and the latest development reveals that she has been sent to a shelter home till March 26 on the directive of Justice Shahid Anwar of Sindh High Court (SHC). The Sindh province has given to huge protests by religious minorities who are in rebellious mood against series of forced conversions and other serious crimes committed against them.
A prominent Pakistani newspaper reports that within past few months four Hindu girls Lata Kumari, Karachi, Rinkal Kumari, Mirpur Mathelo, Aamna Kohli, Tando Bago, and Aasha Kumari, Jacobabad, have been kidnapped and converted to Islam. One should not forget that religious minorities, especially the Hindus and Sikhs, have played a great role in shaping the growth of Sindh Provice. Now they are forced to live like refugees in their own land and that has made many of the families to shift to some safe place, which, at least, provide safer future for their girls. Ironically, Rinkal Kumari was already married but she was still asked to convert at gunpoint.
It needs to be stated that in year 1951 the percentage of Hindus was 22% in Pakistan’s population. In year 1998, the percentage of Hindus drastically got reduced to mere 1.7 percent. One of the primary reasons has been forced conversions, animal treatment and heinous crimes committed against them. It’s really stunning that International Human Rights Commission(IHRC) which is so much bothered about fictitious violation of human rights of minorities in India, especially in Kashmir, and Amnesty International which loves to take note of happenings in India remained a mute spectator. They did not even bother to shed crocodile tears as they come to do in case of plight of Kashmiri Pandits! Anyway, it’s time for them to prove that they exist for real cases too!
It’s time for them to intervene and direct the Pakistan government to take note of the plight of minorities reeling under unspeakable situations. Not only Hindus but Sikhs and Buddhists have also declined in number. It’s also a wake up call for Indian government that if it bothers so much about the minorities in its own land, it should not remain ignorant about the state of minorities in other lands. Let’s protect the Hindu people. Let’s save honour of Rinkal Kumaris. Let’s save the dignity of religious minorities in Pakisan- the home of dangerous extremists.