Many find Allahabad a very tough place to live an honourable life. That’s because even though it came to enjoy a wonderful divine legacy, it never ensured a desired vibrancy for average souls. It never created any scope for living a truly fun-filled life, being all the time involved in dry intellectual activities. Lack of proper encouragement on the part of city towards its vast pool of talented brains have now given way to brain drain sort of affair. Many great souls remained an unsung hero in this city. However, what’s amazing is that it keeps on producing great souls at a regular interval! In nutshell, it’s a city of true beauty, real romance and mysticism. The city teaches you how to remain true to life in a real way, making it very clear to any conscious soul that life is not a bed of roses and it is meant to discover new mysteries of nature. Naturally, average souls running after money, fame, beautiful girl, big house, big car and many other cosmetic affairs would always feel disappointed to be part of this city. Having said that, I hope this city learns to truly honour its exceptional souls and also learns to be bit more blissful!
P.S. :- The copyright of these images rests with the author of this post. Anybody making use of them without prior permission of the author, or without giving due credit to the author, could be penalized as per legal norms.
Allahabad: A City Wedded To Realism (Photo Feature Part One) Allahabad: A City Wherein Global Salutes The Local (Photo Feature Part 3)
(These are excerpts from the speech delivered by Arvind K.Pandey at Jagat Taran Girls Degree College, Allahabad, on January 12, 2014 in a programme organised by Kritisankalpa Society to celebrate birth anniversary of Swami Vivekananda. Other notable speakers who expressed their views on this occasion included Swami Nikhilatmananda, President, Ramakrsihna Mission, Allahabad; Justice Rajesh Tandon, Chairman, National Human Rights Commission, Uttarakhand; Justice. Palok Basu (Retd.), Allahabad High Court; Dr. Milan Mukherjee; Devendra Tiwari and Senior Advocate Ashok Mehta.)
Today we find that youths are at the receiving end of so many challenging issues.The transition phase has introduced them to complex living patterns, which has left them high and dry. They not only remain the most exploited lot but also remain frustrated and depressed. That’s because pressure to perform is at its peak in materialistic times. They are unable to choose right means of survival. Worse, imposition of outdated patterns of living by the silver hairs has made youths a sorry figure. Against this backdrop, the values shared by Swami Vivekananda seem to be last ray of hope as they infuse within the being supreme confidence and positive feelings.
Swami Vivekananda truly recognized the potential of youths. He always believed that “strong, vigorous, believing young men, sincere to the backbone” can change the face of globe. “A hundred such and the world becomes revolutionized.” However, when we look at the state of affairs prevalent in their lives, it leaves any thinking soul quite worried and sad. Very recently, police entered inside the campus of Allahabad University and students got beaten black and blue with laathis as if they were hardcore criminals and not innocent students. If you hear about the experiences of these youths, you would be in great pain to hear about their exploitation. Acharya Manu rightly states that silver hairs alone do not constitute wisdom but in Kaliyuga the white hairs have become confirmed sign of knowledge! No wonder they are always in conflict with younger generation. They are more often than not involved in quashing the innovative spirit of youths, leading to dissipation of enthusiasm from the lives of youths.
Swami Vivekananda believed that each soul is a “potentially divine soul” but misguided silver hairs with their outdated notions have turned these younger souls, bubbling with optimism, into a potentially destructive soul. Swami Vivekananda possessed a revolutionary spirit who had dared to ask uncomfortable questions from older lot. He rightly believed that “each generation should be inspired afresh” and “men should not be taught to imitate a personal ideal, however great”. One of the fatal errors committed by older generation is that it tries to impose its views all in name of sharing experience.
Some of the well-made flicks like Three Idiots, Rang De Basanti, Bhaag Milkha Bhaag, and Paan Singh Tomar, to name a few, capture well the conflicts generated by old minds in the lives of youths. It’s evident that optimism and energy found in youths deeply impresses any conscious thinker of Vivekananda’s stature interested in creating new order of things.” My faith is in the younger generation, the modern generation, out of them will come my workers. They will work out the whole problem, like lions.” It’s another thing that in a nation which prefers argumentative tradition-something highly praised by Amartya Sen-the youths get tamed on one pretext or another.
The lives of youths seem to have got trapped in ills of modernity. Or, why else are we seeing advertisements related with prevention of AIDS on National Youth Day? Isn’t this sad reminder of the fact that there has been erosion of values among the youths? Or is this indicative of fact that things have gone out of control since what was once upon a time treated as immoral has gained some sort of acceptance in Indian society? Whatever it is, it indicates crisis of values. We also need to accept that priorities of youths have changed and their role models have also changed. Their role models are the ones which do not inspire them to be do good and be good. They are the ones which encourage them to earn name and fame within short span of time. So what’s the role of a spiritual powerhouse amid this new set of perceptions?
Even if we take into account new changes that have hit the lives of youths, there is still much space left for spirituality. That’s because materialism cannot give them real peace of mind. It cannot quench the thirst which exists inside our soul. No wonder youths have been hit hard by giant dragon called depression. Let’s also not forget that India is land of discovering inner peace. It’s not the land to multiply external source of happiness. And so likes of Swami Vivekananda would always be influencing our lives. They are the ones who keep us above from the realm of negativism. Youths are depressed because external world has limited means of satiating one’s desires, wherein seekers are more than suppliers! On the other hand, the inner world is infinite in nature and the competition to own this inner world is less. So people in race of inner peace have greater chances to remain happy than the majority which is in the race to conquer external world.
Swami Vivekananda’s views will always remain relevant among youths since they enable the youths to rectify their approach towards life. They rejuvenate our dull spirit, by making us shift attention from the external world to inner world and in the process this great truth gets revealed: “The aim of life is to realize God…He alone is real and everything else is false…Religion is realization.” And once you attain realization you come to feel every moment that” all power is within you, you can do anything and everything.”
P.S.: This post also appeared in Northern India Patrika On January 18, 2014.
Any close observer of the happenings in modern India would easily confirm that secular governments have unleashed a sort of war against Hindu saints. They have been framed in number of heinous crimes right from sexual crimes to crimes against national security. The paid media ensures that one-sided coverage gets highlighted not only within Indian landscape but also in International arena. In such matters wherein Hindu saints are involved, a striking feature is that news coverage is full of lies and twisted truths spread by secular press. None of the mainstream media dares to reveal both sides of the story in an impartial way.
One important reason is that most of the Indian media houses are in some way controlled by hidden powers in Western nations. How can we then expect truth to make its presence felt? After all, the mainstream media which harps about involvement of Sadhvi Pragya in blasts never found it important enough to report in same candid fashion about severe violation of rights of prisoners, about inhuman treatment meted out to her inside the jail! The same media is so hyper-sensitive about rights of Devyani who made mockery of India’s honour in West but yet she is being portrayed as if she committed no crime at all! That’s because she is part of the system. But anybody who dared to expose the misdeeds of government was branded as criminal in a well-planned manner!
What I am trying to ascertain that we have given way to era wherein propaganda has become more powerful than version close to truth. One of the most important job of media is to reveal the real picture but exactly opposite has taken place: Media has become carrier of falsehood and distorted versions. It’s main agenda has become to shield dubious powers in rule. Like a prostitute it keep changing its loyalty or, in other words, it generally speaks the language of rulers! Remember the arrest of Kanchi Shankaracharya Swami Jayendra Saraswati in year 2004 in most humiliating manner for allegedly playing a role in murder of Sankararaman, manager of the Sri Varadarajaswamy Temple. The then Chief Minister of Tamil Nadu,J Jayalalithaa, in an attempt to appear more secular than others and to give an impression that no one is above law ensured his arrest! The Kanchi seers were charged with” criminal conspiracy, misleading the court by giving false information, criminal trespass and supply of funds to carry out the criminal activity.”
The head of a 1,000-year-old Brahmin monastic order was presented as petty criminal in mainstream media and even before case was put to trial he was portrayed as accused. Let’s remember that Kanchi Kamakoti Peetham is one of the oldest Hindu mutts in the country and Shankarcharyas belonging to this mutt command a great respect among Hindu communities across the globe. In fact, Swami Jayendra Saraswati is a highly respected figure having profound knowledge of Hindu scriptures. He like his predecessors provided new heights to this mutt established in 9th century by Sri Adi Shankaracharya, enjoying similar status the way Vatican enjoys amid Christians. However, clash of interests between J Jayalalithaa and DMK chief Karunanidhi, who represented anti- Brahminical movments, ensured that this highly revered pontiff got disgraced.
Prominent media analysts of that period conveyed the impression that “police would not have acted unless they had sufficient evidence.” Ironically, the prosecution at that time was supremely confidant about involvement of Kanchi seers in abetting murder of Sankararaman, claiming that it had “incriminating evidence”. The investigating officer Prem Kumar came out with version that made mutt head appear guilty: “We have strong evidence about the involvement of Sri Jayendra Saraswathi in Sankararaman’s murder. There has been animosity between the two for the past four years and further investigation is on to corroborate the evidence collected on the involvement of the Kanchi Acharya.” The allegations had deepened with revelations of Tamil magazine Nakkeeran. Amid these bizarre turn of events, the case got transferred to Pondicherry to ensure fair trial. To make the matters worse for Kanchi mutt head, even allegations of sexual exploitation surfaced. (The Hindu)
However, the truth had the last laugh when verdict delivered by a special court in Pondicherry acquitted all the accused involved in this sensational murder. The verdict was delivered on November 27, 2013 after nine years of suspense and drama of all sorts. They were acquitted of all the charges which included “criminal conspiracy, misleading the court by giving false information, criminal trespass and supply of funds to carry out the criminal activity.” The main witnesses failed to corroborate the prosecution’s theory. More than 80 witnesses went against the story presented by the prosecution.
Well, it’s true that Kanchi seers got acquitted but in the process it caused irreparable damage to the reputation of an institution, which represented the collective psyche of Hindus. This “collective psyche” of Hindus made its presence felt again the way Kanchi Mutt Head responded to this verdict: ” Dharma has prevailed. Truth has won. That is what matters…I have been trained by my Guru to bear everything. There is no question of situation being tough. Times were challenging because we were facing completely new set of situations. ..There are several invaders who vandalized our temples. Today when you see the disfigured temples you remember the invaders and their acts of vandalism. What was perpetrated on the mutt has been termed as an act of vandalism by several people.” (Kanchi Sathya Org)
It’s really saddening that moments allegations against Hindu saints surfaces, the whole mainstream media goes berserk and paints them in wrong colours, forgetting that its main task is to report the incident and not to conduct trials. Worse, when the allegations are found false and saints get acquitted the same news item does not get prominence. Acquittal is never important than false stories planted by vested interests. No wonder acquittal of Kanchi’s Shankracharya did not get the same coverage. After all, it strengthens cause of Hindus, which is antithetical to secular spirit of this nation. The mainstream media is more interested in propaganda than emergence of truth.
The secular forces always convey the impression that no one is above law. And so will they dare to arrest Shahi Imam Syed Ahmad Bukhari against whom so many cases have been registered? Will they dare to bring in open and convict Christian missionaries involved in conversion of tribals in remote corners of India? That will never take place. The law exists only for Hindu saints. It’s an instrument of oppression for Hindus and all that which represents self-pride of Hindus. It’s there to support propaganda and not to sustain truth.
My previous article created sound and fury of unprecedented type and a serious attempt to understand the alienation of Muslim society and its inability to mix with the other societies in homogeneous way was labeled as propaganda, sponsored by CIA and Mossad. However, such knee and jerk reaction proves one thing quite well: Muslim societies prefer to remain frogs in the well. At the very outset, I wish to make it very clear that I am neither interested in hurting the religious sentiments of Muslims nor interested in painting them in wrong colour. However, here arrives the mother of all questions: Why the attempt to understand the elements involved in the making of Muslim mind creates so much anxiety within the Muslim world? Why an outsider is always prevented to understand them in free flowing manner and his/her efforts are viewed with suspicion? Why such efforts are perceived as an attempt to desecrate Islam? This exhibition of flawed hypersensitivity on part of Muslim minds, wherein efforts to understand them ultimately gets reduced to Jews/Christian vs Muslims thing of sort has left this author aghast. This narrow-mindedness is quite baffling in modern world, leading to another important consideration: Is Islamic ideology inherently flawed, which does not believe in expansion of societies based on other religions, and to prevent their expansion it’s not hesitant enough to give way to violent means? We need to travel back in the history to understand the Muslim mindset and for this very reason episodes from the Medieval Indian history are being presented to establish that Islamic ideology is not about harmonious living; it’s all about dominance of Islam.
It’s pretty interesting that forget outsiders, even the attempts of conscious minds, belonging to the Muslim world, like Salman Rushdie and Tasleema Nasrin face great resistance from rigid minds-the hardliners within the Muslim circles. Very recently, when Rushdie tried to attend a meeting organized in Jaipur, he was forced to cancel his visit at the last moment under pressure from various Muslim organizations. Ironically, they have no problem in hearing the lectures delivered by the likes of Dr.Zakir Naik, who has nothing to offer but brutal suppression of facts and twisted logic, which ultimately upholds supremacy of Allah. One also finds hard to ignore that they are in conflict with original inhabitants right from Spain to China. China, which kept itself above from nuisance created by the elements operating within the dangerous Muslim world, is now struggling hard to curb the negative Muslim forces. The recent violent demonstrations in Central Sydney, Australia, brings back in our memories the words of John Howard, former Australian PM, who had explicitly stated that”jihad and extreme attitudes towards women were two problems unique to Muslims that previous intakes of migrants from Europe did not have’. He had to make an appeal that Muslims have to abide by Australian mainstream values. “It is not a problem that we have ever faced with other immigrant communities who become easily absorbed by Australia’s mainstream.”
The Muslim world offers unique logic that it’s a small percentage of misguided people, who have given way to extremist philosophy.What they fail to explain or conveniently ignore is that these so-called small percentage has hugely bothered peaceful democratic nations across the globe,leading to formation of tough laws to keep Jihadi elements out of their society. For example, India is comprised of minorities which include people belonging to Buddhist and Parsi community but they never come in conflict with Indian mainstream society. However, when it comes to Muslim society, even the so-called liberal mind, Poet Iqbal, the composer of Saare Jahan Se Achha Hindustan Hamara (India is best in the world), played an active role in formation of Pakistan with help of Jinnah! The Indian historians like Romila Thapar, belonging to secular group, never fail to refer to Ganga-Jamuni Tehjeeb (merger of opposite cultures) but what they never bothered to explain why the same balanced approach, which talked of peaceful co-existence, did not prevent Jinnah from declaring that:”To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built up for the government of such a state.”
Well, it would be difficult to understand such a flawed mindset which refuses to honour the values prevalent in other societies, and instead tries to influence or topple it, unless we make a serious study of the Medieval History. The author is presenting episodes in Indian context only but that would be suffice to make any conscious reader gain perfect insight.
The Magnitude of Muslim Atrocities
(Ghazanavi to Amir Timur)
The world famous historian, Will Durant has written in his Story of Civilisation that “the Mohammedan conquest of India was probably the bloodiest story in history”.
India before the advent of Islamic imperialism was not exactly a zone of peace. There were plenty of wars fought by Hindu princes. But in all their wars, the Hindus had observed some time-honoured conventions sanctioned by the Sastras. The Brahmins and the Bhikshus were never molested. The cows were never killed. The temples were never touched. The chastity of women was never violated. The non-combatants were never killed or captured. A human habitation was never attacked unless it was a fort. The civil population was never plundered. War booty was an unknown item in the calculations of conquerors. The martial classes who clashed, mostly in open spaces, had a code of honor. Sacrifice of honor for victory or material gain was deemed as worse than death.
Islamic imperialism came with a different code–the Sunnah of the Prophet. It required its warriors to fall upon the helpless civil population after a decisive victory had been won on the battlefield. It required them to sack and burn down villages and towns after the defenders had died fighting or had fled. The cows, the Brahmins, and the Bhikshus invited their special attention in mass murders of non-combatants. The temples and monasteries were their special targets in an orgy of pillage and arson. Those whom they did not kill, they captured and sold as slaves. The magnitude of the booty looted even from the bodies of the dead, was a measure of the success of a military mission. And they did all this as mujahids (holy warriors) and ghazls (kafir-killers) in the service of Allah and his Last Prophet.
Hindus found it very hard to understand the psychology of this new invader. For the first time in their history, Hindus were witnessing a scene which was described by Kanhadade Prabandha (1456 AD) in the following words:
“The conquering army burnt villages, devastated the land, plundered people’s wealth, took Brahmins and children and women of all classes captive, flogged with thongs of raw hide, carried a moving prison with it, and converted the prisoners into obsequious Turks.”
That was written in remembrance of Alauddin Khalji’s invasion of Gujarat in the year l298 AD. But the gruesome game had started three centuries earlier when Mahmud Ghaznavi had vowed to invade India every year in order to destroy idolatry, kill the kafirs, capture prisoners of war, and plunder vast wealth for which India was well-known.
MAHMUD AND MASOOD GHAZNAVI
In 1000 AD Mahmud defeated Raja Jaipal, a scion of the Hindu Shahiya dynasty of Kabul. This dynasty had been for long the doorkeeper of India in the Northwest. Mahmud collected 250,000 dinars as indemnity. That perhaps was normal business of an empire builder. But in 1004 AD he stormed Bhatiya and plundered the place. He stayed there for some time to convert the Hindus to Islam with the help of mullahs he had brought with him.
In 1008 AD he captured Nagarkot (Kangra). The loot amounted to 70,000,000 dirhams in coins and 700,400 mans of gold and silver, besides plenty of precious stones and embroidered cloths. In 1011 AD he plundered Thanesar which was undefended, destroyed many temples, and broke a large number of idols. The chief idol, that of Chakraswamin, was taken to Ghazni and thrown into the public square for defilement under the feet of the faithful. According to Tarikh-i-Yamini of Utbi, Mahmud’s secretary,
“The blood of the infidels flowed so copiously [at Thanesar] that the stream was discolored, notwithstanding its purity, and people were unable to drink it. The Sultan returned with plunder which is impossible to count. Praise he to Allah for the honor he bestows on Islam and Muslims.”
In 1013 AD Mahmud advanced against Nandana where the Shahiya king, Anandapal, had established his new capital. The Hindus fought very hard but lost. Again, the temples were destroyed, and innocent citizens slaughtered. Utbi provides an account of the plunder and the prisoners of war:
“The Sultan returned in the rear of immense booty, and slaves were so plentiful that they became very cheap and men of respectability in their native land were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honor on his own religion and degrades infidelity.”
The road was now clear for an assault on the heartland of Hindustan. In December 1018 AD Mahmud crossed the Yamuna, collected 1,000,000 dirhams from Baran (Bulandshahar), and marched to Mahaban in Mathura district. Utbi records:
“The infidels…deserted the fort and tried to cross the foaming river…but many of them were slain, taken or drowned… Nearly fifty thousand men were killed.”
Mathura was the next victim. Mahmud seized five gold idols weighing 89,300 missals and 200 silver idols. According to Utbi, “The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.” The pillage of the city continued for 20 days. Mahmud now turned towards Kanauj which had been the seat of several Hindu dynasties. Utbi continues: “In Kanauj there were nearly ten thousand temples… Many of the inhabitants of the place fled in consequence of witnessing the fate of their deaf and dumb idols. Those who did not fly were put to death. The Sultan gave his soldiers leave to plunder and take prisoners.”
The Brahmins of Munj, which was attacked next, fought to the last man after throwing their wives and children into fire. The fate of Asi was sealed when its ruler took fright and fled. According to Utbi, “…. the Sultan ordered that his five forts should be demolished from their foundations, the inhabitants buried in their ruins, and the soldiers of the garrison plundered, slain and captured”.
Shrawa, the next important place to be invaded, met the same fate. Utbi concludes:
“The Muslims paid no regard to the booty till they had satiated themselves with the slaughter of the infidels and worshipers of sun and fire. The friends of Allah searched the bodies of the slain for three days in order to obtain booty…The booty amounted in gold and silver, rubies and pearls nearly to three hundred thousand dirhams, and the number of prisoners may be conceived from the fact that each was sold for two to ten dirhams. These were afterwards taken to Ghazni and merchants came from distant cities to purchase them, so that the countries of Mawaraun-Nahr, Iraq and Khurasan were filled with them, and the fair and the dark, the rich and the poor, were commingled in one common slavery.”
Mahmud’s sack of Somnath is too well-known to be retold here. What needs emphasizing is that the fragments of the famous Sivalinga were carried to Ghazni. Some of them were turned into steps of the Jama Masjid in that city. The rest were sent to Mecca, Medina, and Baghdad to be desecrated in the same manner.
Mahmud’s son Masud tried to follow in the footsteps of his father. In 1037 AD he succeeded in sacking the fort of Hansi which was defended very bravely by the Hindus. The Tarikh-us-Subuktigin records: “The Brahmins and other high ranking men were slain, and their women and children were carried away captive, and all the treasure which was found was distributed among the army.”
Masud could not repeat the performance due to his preoccupations elsewhere.
MUHAMMAD GHORI AND HIS LEUTENANTS
Invasion of India by Islamic imperialism was renewed by Muhmmad Ghori in the last quarter of the 12th century. After Prithiviraj Chauhan had been defeated in 1192 AD, Ghori took Ajmer by assault.
According the Taj-ul-Ma’sir of Hasan Nizami, “While the Sultan remained at Ajmer, he destroyed the pillars and foundations of the idol temples and built in their stead mosques and colleges and precepts of Islam, and the customs of the law were divulged and established.”
Next year he defeated Jayachandra of Kanauj. A general massacre, rapine, and pillage followed. The Gahadvad treasuries at Asni and Varanasi were plundered. Hasan Nizami rejoices that “in Benares which is the centre of the country of Hind, they destroyed one thousand temples and raised mosques on their foundations”.
According to Kamil-ut-Tawarikh of Ibn Asir, “The slaughter of Hindus (at Varanasi) was immense; none were spared except women and children, and the carnage of men went on until the earth was weary.”
The women and children were spared so that they could be enslaved and sold all over the Islamic world. It may be added that the Buddhist complex at Sarnath was sacked at this time, and the Bhikshus were slaughtered.
Ghori’s lieutenant Qutbuddin Aibak was also busy meanwhile. Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (modern day Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol worship and the foundations of infidelism were destroyed.”
In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-lslam mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”.
In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite reinforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were dispatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”.
The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ‘Adhai Din ka Jhompada’.
Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.”
A free-lance adventurer, Muhammad Bakhtyar Khalji, was moving further east. In 1200 AD he sacked the undefended university town of Odantpuri in Bihar and massacred the Buddhist monks in the monasteries. In 1202 AD he took Nadiya by surprise. Badauni records in his Muntakhab-ut-Tawarikh that “property and booty beyond computation fell into the hands of the Muslims and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded mosques and Khanqahs”.
THE SLAVE (MAMLUK) SULTANS
Shamsuddin Iltutmish who succeeded Aibak at Delhi invaded Malwa in 1234 AD. He destroyed an ancient temple at Vidisha. Badauni reports in his ‘Muntakhab-ut-Tawarikh’:
“Having destroyed the idol temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikramajit from whom the Hindus reckon their era, and brought certain images of cast molten brass and placed them on the ground in front of the doors of mosques of old Delhi, and ordered the people of trample them under foot.”
Muslim power in India suffered a serious setback after Iltutmish. Balkan had to battle against a revival of Hindu power. The Katehar Rajputs of what came to be known as Rohilkhand in later history, had so far refused to submit to Islamic imperialism. Balkan led an expedition across the Ganges in 1254 AD. According to Badauni,
“In two days after leaving Delhi, he arrived in the midst of the territory of Katihar and put to death every male, even those of eight years of age, and bound the women.”
But in spite of such wanton cruelty, Muslim power continued to decline till the Khaljis revived it after 1290 AD.
Jalaluddin Khalji led an expedition to Ranthambhor in 1291 AD. On the way he destroyed Hindu temples at Chain. The broken idols were sent to Delhi to be spread before the gates of the Jama Masjid. His nephew Alauddin led an expedition to Vidisha in 1292 AD. According to Badauni in Muntakhab-ut-Tawarikh, Alauddin “brought much booty to the Sultan and the idol which was the object of worship of the Hindus, he caused to be cast in front of the Badaun gate to be trampled upon by the people. The services of Alauddin were highly appreciated, the jagir of Oudh (or Avadh – Central U.P.) also was added to his other estates.”
Alauddin became Sultan in 1296 AD after murdering his uncle and father-in-law, Jalaluddin. In 1298 AD he equipped an expedition to Gujarat under his generals Ulugh Khan and Nusrat Khan. The invaders plundered the ports of Surat and Cambay. The temple of Somnath, which had been rebuilt by the Hindus, was plundered and the idol taken to Delhi for being trodden upon by the Muslims. The whole region was subjected to fire and sword, and Hindus were slaughtered en masse. Kampala Devi, the queen of Gujarat, was captured along with the royal treasury, brought to Delhi and forced into Alauddin’s harem. The doings of the Malik Naib during his expedition to South India in 1310-1311 AD have already mentioned in earlier parts.
Muslim power again suffered a setback after the death of Alauddin Khalji in 1316 AD. But it was soon revived by the Tughlaqs. By now most of the famous temples over the length and breadth of the Islamic occupation in India had been demolished, except in Orissa and Rajasthan which had retained their independence. By now most of the rich treasuries had been plundered and shared between the Islamic state and its swordsmen. Firuz Shah Tughlaq led an expedition to Orissa in 1360 AD. He destroyed the temple of Jagannath at Puri, and desecrated many other Hindu shrines. According to ‘Sirat-i-Firoz Shahi’ which he himself wrote or dictated,
“Allah who is the only true God and has no other emanation, endowed the king of Islam with the strength to destroy this ancient shrine on the eastern sea-coast and to plunge it into the sea, and after its destruction he ordered the image of Jagannath to be perforated, and disgraced it by casting it down on the ground. They dug out other idols which were worshipped by the polytheists in the kingdom of Jajnagar and overthrew them as they did the image of Jagannath, for being laid in front of the mosques along the path of the Sunnis and the way of the ‘musallis’ (Muslim congregation for namaz) and stretched them in front of the portals of every mosque, so that the body and sides of the images might be trampled at the time of ascent and descent, entrance and exit, by the shoes on the feet of the Muslims.”
After the sack of the temples in Orissa, Firoz Shah Tughlaq attacked an island on the sea-coast where “nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations”. The swordsmen of Islam turned “the island into a basin of blood by the massacre of the unbelievers”.
A worse fate overtook the Hindu women. Sirat-i-Firuz Shahs records: “Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.”
Still more horrible scenes were enacted by Firuz Shah Tughlaq at Nagarkot (Kangra) where he sacked the shrine of Jvalamukhi. Firishta records that the Sultan “broke the idols of Jvalamukhi, mixed their fragments with the flesh of cows and hung them in nose bags round the necks of Brahmins. He sent the principal idol as trophy to Medina.”
THE PROVINCIAL MUSLIM SATRAPS
In 1391 AD the Muslims of Gujarat complained to Nasiruddin Muhammad, the Tughlaq Sultan of Delhi, that the local governor, Kurhat-ul-Mulk, was practising tolerance towards the Hindus. The Sultan immediately appointed Muzzaffar Khan as the new Governor. He became independent after the death of the Delhi Sultan and assumed the title of Muzzaffar Shah in 1392 AD. Next year he led an expidition to Somnath and sacked the temple which the Hindus had built once again. He killed many Hindus to chastise them for this “impudence,” and raised a mosque on the site of the ancient temple. The Hindus, however, restarted restoring the temple soon after. In 1401 AD Muzaffar came back with a huge army. He again killed many Hindus, demolished the temple once more, and erected another mosque.
Muzaffar was succeeded by his grandson, Ahmad Shah, in 1411 AD. Three years later Ahmad appointed a special darogah to destroy all temples throughout Gujarat. In 1415 AD Ahmad invaded Sidhpur where he destroyed the images in Rudramahalaya, and converted the grand temple into a mosque. Sidhpur was renamed Sayyadpur.
Mahmud Begrha who became the Sultan of Gujarat in 1458 AD was the worst fanatic of this dynasty. One of his vassals was the Mandalika of Junagadh who had never withheld the regular tribute. Yet in 1469 AD Mahmud invaded Junagadh. In reply to the Mandalika’s protests, Mahmud said that he was not interested in money as much as in the spread of Islam. The Mandalika was forcibly converted to Islam and Junagadh was renamed Mustafabad. In 1472 AD Mahmud attacked Dwarka, destroyed the local temples, and plundered the city. Raja Jaya Singh, the ruler of Champaner, and his minister were murdered by Mahmud in cold blood for refusing to embrace Islam after they had been defeated and their country pillaged and plundered. Champaner was renamed Mahmudabad.
Mahmud Khalji of Malwa (1436-69 AD) also destroyed Hindu temples and built mosques on their sites. He heaped many more insults on the Hindus. Ilyas Shah of Bengal (1339-1379 AD) invaded Nepal and destroyed the temple of Svayambhunath at Kathmandu. He also invaded Orissa, demolished many temples, and plundered many places. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women, and children every year. They demolished and desecrated temples all over South India.
The climax came during the invasion of Timur in 1399 AD. He starts by quoting the Quran in his Tuzk-i-Timuri: “O Prophet, make war upon the infidels and unbelievers, and treat them severely.”
He continues: “My great object in invading Hindustan had been to wage a religious war against the infidel Hindus…[so that] the army of Islam might gain something by plundering the wealth and valuables of the Hindus.” To start with he stormed the fort of Kator on the border of Kashmir. He ordered his soldiers “to kill all the men, to make prisoners of women and children, and to plunder and lay waste all their property”. Next, he “directed towers to be built on the mountain of the skulls of those obstinate unbelievers”. Soon after, he laid siege to Bhatnir defended by Rajputs. They surrendered after some fight, and were pardoned. But Islam did not bind Timur to keep his word given to the “unbelievers”. His Tuzk-i-Timuri records:
“In a short space of time all the people in the fort were put to the sword, and in the course of one hour the heads of 10,000 infidels were cut off. The sword of Islam was washed in the blood of the infidels, and all the goods and effects, the treasure and the grain which for many a long year had been stored in the fort became the spoil of my soldiers. They set fire to the houses and reduced them to ashes, and they razed the buildings and the fort to the ground.”
At Sarsuti, the next city to be sacked, “all these infidel Hindus were slain, their wives and children were made prisoners and their property and goods became the spoil of the victors”. Timur was now moving through (modern day) Haryana, the land of the Jats. He directed his soldiers to “plunder and destroy and kill every one whom they met”. And so the soldiers “plundered every village, killed the men, and carried a number of Hindu prisoners, both male and female”.
Loni which was captured before he arrived at Delhi was predominantly a Hindu town. But some Muslim inhabitants were also taken prisoners. Timur ordered that “the Musulman prisoners should be separated and saved, but the infidels should all be dispatched to hell with the proselytizing sword”.
By now Timur had captured 100,000 Hindus. As he prepared for battle against the Tughlaq army after crossing the Yamuna, his Amirs advised him “that on the great day of battle these 100,000 prisoners could not be left with the baggage, and that it would be entirely opposed to the rules of war to set these idolators and enemies of Islam at liberty”. Therefore, “no other course remained but that of making them all food for the sword”.
“I proclaimed throughout the camp that every man who had infidel prisoners should put them to death, and whoever neglected to do so should himself be executed and his property given to the informer. When this order became known to the ghazis of Islam, they drew their swords and put their prisoners to death. One hundred thousand infidels, impious idolators, were on that day slain. Maulana Nasiruddin Umar, a counselor and man of learning, who, in all his life, had never killed a sparrow, now, in execution of my order, slew with his sword fifteen idolatrous Hindus, who were his captives.”
The Tughlaq army was defeated in the battle that ensued next day. Timur entered Delhi and learnt that a “great number of Hindus with their wives and children, and goods and valuables, had come into the city from all the country round”.
He directed his soldiers to seize these Hindus and their property. Tuzk-i-Timuri concludes:
“Many of them (Hindus) drew their swords and resisted…The flames of strife were thus lighted and spread through the whole city from Jahanpanah and Siri to Old Delhi, burning up all it reached. The Hindus set fire to their houses with their own hands, burned their wives and children in them and rushed into the fight and were killed…On that day, Thursday, and all the night of Friday, nearly 15,000 Turks were engaged in slaying, plundering and destroying. When morning broke on Friday, all my army …went off to the city and thought of nothing but killing, plundering and making prisoners….The following day, Saturday the 17th, all passed in the same way, and the spoil was so great.that each man secured from fifty to a hundred prisoners, men, women, and children. There was no man who took less than twenty. The other booty was immense in rubies, diamonds, garnets, pearls, and other gems and jewels; ashrafis, tankas of gold and silver of the celebrated Alai coinage: vessels of gold and silver; and brocades and silks of great value. Gold and silver ornaments of Hindu women were obtained in such quantities as to exceed all account. Excepting the quarter of the Saiyids, the Ulama and the other Musulmans, the whole city was sacked.”
Very few can dare to ignore the fact that Islamic radicals have turned the world into hell. Even small children can feel that outside world is no longer safe -the bombs have been planted everywhere. Now Muslims must face the truth. It’s time for them to get real.
I know very well that Islam does contain some better standards of living. However, some inherent contradictions in the Islamic precepts have given rise to misguided followers right from the arrival of Islam on earth. It has gone to the heads of Islamic radicals that ”Only Allah is Supreme God” and all those who don’t fall within the line of Islamic ideology need to be wiped out. That in their eyes is essential for establishment of Shariat governed world. There is nothing wrong in expanding the cause of religion but when one starts assuming that one’s religion is superior than others, it leads to rise of distorted forces. Today, these negative forces are ruling the Islamic world and playing havoc with the lives of non-followers. Sadly, they are more powerful than positive forces in Islam.
Today, not only the metros but even small cities of India are in the grip of Islamic radicals. Ayodhya, Varanasi, Jaipur, Ahmadabad , Surat, Coimbatore -the list is endless. How can a conscious observer ignore these threatening developments? I am not secular enough to turn a blind eye to the dangerous mindsets of the Jihadis. Prophet Muhammad may have delivered sound teachings but most of his followers have come out with sinister interpretations of His teachings. Probably, that’s why bloodshed has been the key element governing its affairs right from its arrival. And the modern world seems to be no exception! It’s time for Muslims to see things in perspective.There is no point in sticking to illusions of the medieval times. It’s time to borrow better things from the past to provide a better world to future generations. Bombs and swords should not be used to promote the cause of religion or, for that matter, Islamic precepts.
Let’s try to understand, why the growth of Muslim societies amid other societies lead to bitter unrest and conflict.Why the Muslim societies are in direct conflict with other societies comprising of non-Islamic people? Recently, I read a brilliant article dealing with nuisance created by the Muslim societies as they expand and grow with time.
The excerpts provided below have been borrowed from “Dr. Peter Hammond’s book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat”.
What Islam Isn’t
Islam is not a religion nor is it a cult. It is a complete system.
Islam has religious, legal, political, economic and military components. The religious component is a beard for all the other components.
Islamization occurs when there are sufficient Muslims in a country to agitate for their so-called ’religious rights.’
When politically correct and culturally diverse societies agree to ’the reasonable’ Muslim demands for their ’religious rights,’ they also get the other components under the table. Here’s how it works (percentages source CIA: The World Fact Book (2007)).
As long as the Muslim population remains around 1% of any given country they will be regarded as a peace-loving minority and not as a threat to anyone. In fact, they may be featured in articles and films, stereotyped for their colorful uniqueness:
United States — Muslim 1.0%
Australia — Muslim 1.5%
Canada — Muslim 1.9%
China — Muslim 1%-2%
Italy — Muslim 1.5%
Norway — Muslim 1.8%
At 2% and 3% they begin to proselytize from other ethnic minorities and disaffected groups with major recruiting from the jails and among street gangs:
Denmark — Muslim 2%
Germany — Muslim 3.7%
United Kingdom — Muslim 2.7%
Spain — Muslim 4%
Thailand — Muslim 4.6%
From 5% on they exercise an inordinate influence in proportion to their percentage of the population.
They will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature it on their shelves- along with threats for failure to comply (United States).
France — Muslim 8%
Philippines — Muslim 5%
Sweden — Muslim 5%
Switzerland — Muslim 4.3%
The Netherlands — Muslim 5.5%
Trinidad &Tobago — Muslim 5.8%
At this point, they will work to get the ruling government to allow them to rule themselves under Sharia, the Islamic Law. The ultimate goal of Islam is not to convert the world but to establish Sharia law over the entire world.
When Muslims reach 10% of the population, they will increase lawlessness as a means of complaint about their conditions ( Paris –car-burnings). Any non-Muslim action that offends Islam will result in uprisings and threats ( Amsterdam – Mohammed cartoons).
Guyana — Muslim 10%
India — Muslim 13.4%
Israel — Muslim 16%
Kenya — Muslim 10%
Russia — Muslim 10-15%
After reaching 20% expect hair-trigger rioting, jihad militia formations, sporadic killings and church and synagogue burning:
Ethiopia — Muslim 32.8%
At 40% you will find widespread massacres, chronic terror attacks and ongoing militia warfare:
Bosnia — Muslim 40%
Chad — Muslim 53.1%
Lebanon — Muslim 59.7%
From 60% you may expect unfettered persecution of non-believers and other religions, sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon and Jizya, the tax placed on infidels:
Albania — Muslim 70%
Malaysia — Muslim 60.4%
Qatar — Muslim 77.5%
Sudan — Muslim 70%
After 80% expect State run ethnic cleansing and genocide:
Bangladesh — Muslim 83%
Egypt — Muslim 90%
Gaza — Muslim 98.7%
Indonesia — Muslim 86.1%
Iran — Muslim 98%
Iraq — Muslim 97%
Jordan — Muslim 92%
Morocco — Muslim 98.7%
Pakistan — Muslim 97%
Palestine — Muslim 99%
Syria — Muslim 90%
Tajikistan — Muslim 90%
Turkey — Muslim 99.8%
United Arab Emirates — Muslim 96%
100% will usher in the peace of ’Dar-es-Salaam’ — the Islamic House of Peace — there’s supposed to be peace because everybody is a Muslim:
Afghanistan — Muslim 100%
Saudi Arabia — Muslim 100%
Somalia — Muslim 100%
Yemen — Muslim 99.9%
Of course, that’s not the case. To satisfy their blood lust, Muslims then start killing each other for a variety of reasons.
“Before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; and the tribe against the world and all of us against the infidel.” – Leon Uris, “The Haj”.
It is good to remember that in many, many countries, such as France, the Muslim populations are centered around ghettos based on their ethnicity. Muslims do not integrate into the community at large. Therefore, they exercise more power than their national average would indicate.
Source: The Deception Of Islam
The Deception Of Islam
Carvind, belonged to the world of naughtiest kids. This image of innocence, a pure-hearted spirit, was always found involved in some sort of mess by his parents, who were quite a character in themselves. Naturally, Carvind was natural ally for all disturbing elements. One day, the Lord appeared in his dreams at an unusual hour and said:” My son, I want to visit earth to see how it fares in Kali Age.” “Lord I have heard that you give darshana (appear) at auspicious hours and so I am really surprised to find you at such an odd hour,” said Carvind.
Carvind had slept late in the night. “Vatsa (my dear son), what can I do! You people have given way to strange habits, which defy my system. I waited for you to sleep at proper time but you never did so,” answered the Lord. Carvind felt really embarrassed. “My son, I would come tomorrow and be visible only to you. Though you have often entered in nuisance of all sorts and defied my mode of life as mentioned in the scriptures, it’s quite pleasing to see the temple of innocence prevailing in your heart. I am glad that you find time to remember me.”
Carvind was now fully awake after being in that trance like state. He started recollecting the episodes. How beautiful Lord appeared! The one infinite blue-bodied Narayana was clothed in his “yellow garb”. In his four hands, he carried the conch, the discus, the mace and the lotus. A soft but impressive golden light environed the Lord. He soon became sad as he failed to greet Lord with folded hands and also did not bother to touch his feet.
Carvind decided to rectify his mistake. This morning he extended the duration of his pooja, performing it with greater concentration. He planned to greet Him methodically on His arrival. Carvind got involved in preparations to receive Him and the day soon gave way to evening. He went to bed soon but since he never slept that early, the sleep remained elusive. Anyway, his mind was full of excitement-something that kept sleep at safe distance from the eyes.
He woke up at 3 am. It was dark outside and others were still in deep slumber. Carvind had his bath, which created noise sufficient enough to awaken his mother from deep sleep. She saw Carvind shivering and lost her cool. “So it was not cat but you who were producing such strange sounds in the middle of the night!” “You have become the agent of problems for us” she said before marching towards her bedroom.
Carvind ignored her wrath and sat down for meditation. Today, he attained the divine state very soon. The various zones of his brain got filled with divine consciousness.” Now I have attained a perfect state of mind to receive Him” spoke Carvind to himself as he waited for the Lord’s arrival. He was becoming quite impatient. “Has the Lord forgotten his promise? By now He should have arrived.” Then under the impact of past tendencies, his mind got focused on beautiful girl, whom he had seen at magazine shop near his home.
“Dear son! Please regain your sense. It’s time to break your sahaj yoga (spontaneous attunement), “a familiar voice hit the ear drums of Carvind. The Lord was standing in front of Carvind and His smile said all! Carvind, for a while said nothing, just the way a child gets caught by the mother stealing food from the kitchen. He bent down and touched His Lotus feet, offered some flowers which he had stolen from the garden of his neighbor guarded by a dangerous Doberman, and then washed his feet with holy water, which her mother had warned not to use at all; after all, she had brought it from quite a distance.
The fragrance of His body left him spell bound, rejuvenating his dull senses. “Will Lord, tell me the name of the perfume He uses? If I get hold of this brand of perfume, it would make him instant hit amid his boring girlfriends, always complaining about his choice of clothes and perfume.”
“ Won’t we move out, little angel?” asked the Lord in pleasing voice. “Oh! Definitely Lord” said Carvind, once again found caught on the wrong foot by the Lord. They were now on the road to Sangam(Confluence of three rivers at Allahabad: the Ganges, Yamuna and the mythical Saraswati). The tempo in which they were sitting was nearly chock-a-block with passengers. The record player was on and devotional songs, based on latest chart-busters echoed inside the tempo. “If I am not wrong, these songs in some way seem to be connected with me,” remarked the Lord with displeasure. “Lord, very few people in the world remember you in the ways prescribed by you in ancient times. Human beings of modern times have attained new means of attaining intimacy with you. They are no longer interested in going by your likes and dislikes.”
“My son, I find iron rods on every roof top, connected to strange Chakra (discus) like round object. What purpose do they serve? Are they some sort of safety device, which prevent you people from dangers?” “No Lord! They do not save human beings from dangers; instead, they drown them deeper into ocean of heinous crimes and problems. This is known as dish antenna, which is connected with a device called Television, watched by human beings the way Yogis fix attention on your form during meditation!”
They were now on the banks of the Ganges. The unhygienic condition that prevailed there left Lord in bitter mood. Dead bodies, bones and waste material were floating on the water. “Whom are you trying to locate?” asked Carvind. “Vatsa, in my previous incarnations I always found people meditating and performing tapas at the banks of Ganges. I am really surprised that nobody is engaged in such pious activity. Where have these people disappeared?” “Lord, they are all sleeping. They are all lost in deep sleep after having watched late night movies, and people like my father and mother, who usually work till late hours of the night, and then go to sleep, just cannot leave bed too early.”
The Lord was pleased to find a Shiva temple. They entered inside the temple and found dogs roaming there. One of them was busy in searching leftovers there; another one was comfortably sleeping over the Shivalinga. I looked at the face of Lord to notice His reaction but He seemed to be lost in some different world.
“Lord, it is not the fault of these dogs. These hungry dogs arrived here in search of food, and entered inside the temple” The compassionate Lord produced food and offered them to the hungry dogs. Carvind’s attitude towards animals had please the Lord. After performing pooja there, they moved out of the temple. In the way, they met some cows. The Lord rushed towards them. He was visibly very happy on seeing them. “Do you love cows?” asked the Lord. “Yes, since they remind me of my mother. She has cow like eyes and when she is angry I also notice same pointed thorns on her head as I come to notice in these cows.” These cows had very little fat on their bodies and most of them looked quite weak.
“Don’t you people take care of creatures? Have I not provided you enough resources and, in some cases, more than enough? In fact, the case is that you people have become greedy and do not believe in charity at all.” The cows standing there suddenly vanished. The Lord sent them to unknown destination, having grass and safe water in abundance. The Lord had suggested Carvind to take him to the needy people. They moved towards slums located close to the rail tracks. The Lord was eager to cross these tracks to reach to the other side but Carvind prevented him from doing so.
“But why?“ asked the Lord. “The signal lights are bright green and so let’s wait. Let the train pass.” He thanked Carvind for providing such valuable life-giving information. The train passed and they moved to the other side. Carvind was amazed at the simplicity of the Lord. The Lord was moved to see the bare bodies of the starving children. The labourers living there were getting ready to leave in search of work. It was a noisy scene. The pungent smell of garbage, scattered around us, entered inside our nostrils, which forced us to leave the spot.
The Lord seemed to be lost in some thoughts after witnessing such a scene. “Lord, that‘s the condition which prevails in the whole nation. The wealth has been distributed in an unequal manner. The rich people have got everything; the poor people have been left at the mercy of fate. The poor person always finds himself in all sorts of troubles. Lord, you sound right that greed is cause of sufferings. “Is nobody working for the cause of poor people?” inquired Lord. “Lord, nobody is working sincerely for their cause. Some organizations, which in the beginning worked in whole-hearted manner, became political in their approach, and thus, deviated away from the cause of the poor people.
They had now arrived near a school. God wished to see the activities inside the school. Unfortunately, it was a government-run school. The teachers were nowhere in sight. The blackboard was barren like a dead river. Some senior students were busy in discussion revolving around good and bad points of latest movies running in the theaters of city. The junior ones were seriously trying to make their paper aircraft attain the maximum height, and also attain the perfect aerial route! Some girls have already opened their Tiffin boxes and were in great hurry to finish the lunch! We found one section of boys getting ready for cricket match and so heated discussion regarding the format of the match was in full flow.
They had moved out of the school and now walking on the road in leisurely way. They came to anticipate a large gathering of people and they turned towards it. It was a meeting organized by the rationalists to create awareness in society and motivate people to develop scientific spirit. The chief speaker asked loudly, “Has anyone of us seen God? No. Then why do we believe in His existence? My friend, you people should not waste time in adoring abstractions by strengthening faith in Lord. I request you all to be more realistic by giving way to scientific explanations.”
For a while they listened to him with great attention but they soon gave way to peals of derisive laughter. They said enough is enough and made sure, as they moved away from that spot, that his words fail to hit their ear drums. Carvind was now feeling hungry as he had not eaten anything since morning. The sun was now shining above their heads. Carvind brought two cups of tea and some pieces of bread from nearby tea stall.
“Vatsa, I find its taste unique. I wasn’t offered this flavor during my previous arrivals on earth. I need nothing, and, therefore, I come to taste this drink, sheer out of grace, as an offering on part of little Bhakta (devotee) like you” said the Lord in a hilarious tone.
“Lord, please forgive me! I am ruled by my desires. That‘s why I dared to offer you tea. However, Lord, if tea vanished from our lives, millions of people across the globe would never get out of their beds! We have become slaves of very things we have discovered!”
They did not drink the tea even as the Lord was eager to empty the cup totally. They arrived at a juice corner and sat there on a bench in a relaxed manner. The staff at the juice corner was asked to serve the juice. The person, who was told to serve the juice, was surprised that I needed one extra glass even as I was all alone! At a close distance was a busy bus stand. Some college going girls had been waiting for the arrival of buses. Like previous days, arrived some youths and started making obscene gestures at them. There were many people present at the bus stand but they preferred to remain mute spectator. But toady something unusual happened. Some men in uniform appeared from nowhere and beat these youths black and blue. They were arrested and taken to police station. The girls and others were quite taken aback as they never found men in uniform intervening in such a timely manner. They like, filmy cops, were used to arrive only after the criminals have left the crime scene.
Carvind stared at the face of Lord and a big smile appeared on his cute face. He realized why the cops had appeared all of a sudden. “Lord, these grown up modern youths do not believe in living life based on values and principles. At next corner, you would find girls and boys consuming cigarette and beer. The cut throat competition has murdered their sensitivity.”
“ My son, every age has got its own peculiar tendencies. The cycle of good and bad actions never stops and as it rotates, it unleashes various effects. You are an enlightened soul, Carvind! You must be aware that Gunas(attributes) constitute character of a human being. When Sattva increases, it brings peace and knowledge. The increase in Rajas creates desires, leading to hectic activities and rise of Tamas creates ignorance, bringing pain and misery. One should always try to increase ones sattva portion in the personality. That also ensures peace and stability in the external world. The change is inevitable and so one should not worry too much about particular condition or happening.”
“Vatsa, now I wish to return back to my abode but before I disappear I would love to meet a real devotee. Carvind took him to home of man in late 40s. He had a wife and three daughters. Though he wanted to have a male child, he had only daughters. He had no source of income and yet he and his family were always found smiling. The girls went to government run school and were talented in many ways. Since the person had gone outside, Carvind and Lord were welcomed by his wife and daughters. His wife was always delighted to find Carvind at his door step and sudden visit has surprised them all. Lord had a close look the home. It lacked many articles required for sophisticated living yet the home looked complete. It had traces of bliss in the atmosphere. Meanwhile, his wife told Carvind that his husband is retarded in terms of worldly understanding. He has no idea what it means to live life in practical terms. The people around him treat him to be a fool but it appears he doesn’t feel bad about it. Meanwhile his youngest daughter, Gauri, interrupting the monologue of her mother, sang for us a beautiful devotional song. Her amazing voice left all of us spellbound. What Carvind really liked about her was that she never said no to singing, even in front of strangers. However, she disliked film music unless it had classical base or really sweet melody. His father has now arrived and seeing Carvind became really happy.
Carvind told him that Gauri had just now sung a beautiful bhajan for us. His father seemed to be pleased but said that she was least interested in refining her voice through regular practice sessions. He stated that Lord has given him enough and though he cannot manage all, he is always in a relaxed state of mind. He never felt he is the actual doer. Lord is driving this body and he noticed that instead of me, Lord has taken better care of his family. Lord’s effort brings greater results than his own individual effort. And so whenever he has to leave home all of a sudden for a long distance journey, he leaves leaving everything on Lord’s shoulder and when he returns he finds home in lesser mess. At that point, his wife informed him that, like always, person acting as in-charge of their fields has cheated them by giving less share of the produce! He received the news with smile. At that point, Carvind and Lord left his room after seeking permission from his family. However, before leaving, this man didn’t forget to compliment Carvind about his eyes and smile and told him that today he found him unusually attractive! “My mother called me this morning son of monkey,” said Carvind. Hearing that not even Lord could prevent himself from giving way to loud laughter! Others were naturally in grip of incredulous laughter.
“Before leaving do teach fitting lesson to my mother. No time for me and not even for herself. She all the time works and just works. And my father! He is like you in a sense that he is always lost in some thoughts. When he is not thinking that way, he is always writing something. They are always pretty conscious about my monkey business. Is it a crime to steal guavas from someone’s trees? If I do not steal them, they soon fall on ground and become unfit for eating. I am preventing the fruits from getting wasted and they all perceive it as a monkey business and give me a bad name.”
Lord heard the tale of Carvind with great attention. He noticed that Carvind has become extremely sad on hearing that he was about to leave. “Do not lose heart. I promise to reside in your heart forever. I would always remain one with you. I know everything, and, therefore, such visits do not mean anything to Me. I come on earth to meet extremely cute children like you-monkeys with sensibility found in cows! So promise me that you would not act as monkey with a razor not only for this world but also for your parents!”
“ I had to say something to you. You would never drop me from your memory and your heart as you come to live a life based on virtues. In nutshell, move in this world freely with an unbroken remembrance of mine” said Lord as He embraced Carvind in His divine arms.
Carvind bent down to touch his Lotus feet and soon forgot everything. Carvind regained normalcy after few hours. Carvind desperately looked for Him but in vain. Lord had returned to His abode. As he closed his eyes, Carvind, felt deep peace within his mind and heart. It was sign of His eternal presence. He had vanished to become one with Carvind!
Pic Two (Internet)
(Today we are celebrating the birthday of Shri Radhaji. I am posting this article, an ode to female power, to mark the occasion. The article has been previously published in Northern India Patrika, 2001; Soham, bilingual International magazine, 2005; British edition of Indowaves)
Radha holds a special place in the hearts of Radha-Krishna devotees. Krishna without Radha can never be meditated upon, and that explains why Janmashtmi is incomplete without Radhashtmi’s celebrations in full fervour. On this day devotees plunge into a state of euphoria in Vraja where it is celebrated with grandeur. Radharani, daughter of Brishabhanu and Kalawati, was born in Barsaane fifteen days after Krishna’s birth in Mathura. Radha being ‘hladinishakti’ (the power of bliss) of Shri Krishna always remains in unison with him. Radhashtmi, her appearance day, is viewed by the devotees as a day that leads an aspirant on to the path of bhakti and bliss—a step closer towards absolute merging of the lover in the beloved. Radha’s grace alone provide as supreme Bhakti (devotion) and it is she who makes a seeker’s union with Krishna a reality.
According to Padma Purana, Gopis (cow-herd girls) were Rishis of Dandakarnya who had expressed their desire to be in intimate service of Lord Rama. Lord Rama had then told them to wait till his next incarnation as Krishna takes place in Dvapar age. Upanishads, too, appeared in the form of Gopis to participate in Leelas (divine gestures) of Krishna. Gopis who embraced the lotus feet of Lord Krishna have been classified into several categories due to difference in attitude and service. Some are sadhna –oriented i.e. they have attained Gopi bhava because of austerities performed in their earlier births whereas some are in service of Krishna from beginning (Nitya-priya). It is said that a jeeva( worldly soul) attains Gopi bhava through intense tapas. Radha, Chandraravali Visakha, Lalita, Shyama and Padma were prominent Gopis. Shri Radharani is of Mahabhava Swaroopa and, therefore, she stands apart from others as the Chief Gopika.
Raadhika possesses infinite qualities prominent among them being twenty five, which includes chief among Krishna-priyas, soft-spoken, clever, and adept in classical form of music, Rasaswaroopa kind-hearted, owner of pious smile and unusual depth within. Her actions are borne out of desire to serve and please Govinda.
Surdas gives a loving detail of the first meeting of Radha and Krishna. One day Shri Krishna while engaged in the Bal Leela (childhood gesture) happens to reach the bank of Yamuna. He is surprised, as well as delighted, to find there a new face which was glowing with supreme beauty. Krishna, left dumb struck by such a beauty could not resist himself from asking her name, “I have never seen you before in Brija.Who are you?” he asked. “Why should I come to ever come to Brija, I have too many friends to play with at my place. I have come to know that Nanda’s son is a big trouble-maker who excels in the art of stealing,” she shot back. Krishna, determined to get her company said, “What do you possess that I am going to steal from you and which you fear to lose? Come let’s play together. We would form an excellent pair.” Poor Radha she didn’t realize that what she was going to lose—heart the most valuable possession of any woman.
The conjugal relationship between Radha and Krishna is pinnacle of Madhurya Bhava (the bliss oriented state). At this point it is necessary to mention that Parmatma (Supreme Self) is one-without-a-second! Therefore no leela (divine act) is possible in this state. In the madhurya bhava, Nirguna Parabrahman is supposed to have a form with which a bhakta can establish a relationship. Gradually moving through five principle bhavas a stage comes when a bhakta cares little for worldly obligations and principles. This is the peak point popularly known as “Kanta Bhava’in Vaishnava literature. Something that separates Rasa leela from ordinary leelas is whereas the former takes place at yoga maya level, the latter is performed at Mahamaya level (highest plane of consciousness). Surdas considers total surrendering and forgetfulness of body consciousness essential for maturity of Madhurya Bhava. Bhagvan Ramakrishna said, “I have spent a few days in Radha Bhava. On those occasions I use to dress like woman. It is indeed impossible to sing the glory of Radha who is embodiment of refined virtue and supreme love.”
Gross mundane realities prevent us from having a glimpse of Rasa leela of Radha and Krishna but bhaktas like Surdas are always absorbed in their Madhurya. Explaining the reason of deep love between Radha and Krishna Surdas cites chidhod fancies. He feels a bond of friendship formed in the childhood contains in it the seeds of deep love, which under favourable circumstances get converted into life-long commitment. Gaudiya cult provides an absolutely a different explanation. Here love already exists in their hearts and its growth is not dependant on outside influences. Similarly Radha conceived by Chandidas is too sensitive whose heart aches on hearing the name of Madhava.
Perhaps differences in their outlook are the result of bhava that captivated their hearts, which is in each case unique. So Radha of Surdas has egocentric tendencies. She not only humiliates Krishna but even rebukes him on trivial issues. So what if in isolation she weeps for Krishna, her heart always aching for intimate moments. It is this duality in her behavior and paradoxical approach that keeps Krishna guessing whenever He meets her. On the other hand, Vidyapati’s Radha too has ego but it subsides when she faces Krishna. Radha perceived by Chandidas is completely devoid of ego. She neither reacts nor retaliates but remains absorbed in His thoughts.
Vaishnavaas have carved unique image of Radha, which has no parallel. It is so because Vaishnavas don’t consider Bhakti to be bhava, Bahakti is ‘Rasa’ to them. Though Radha does not figure in clearly in Bhagavat Purana, she is the prime character of Brahma Vaivarta and Padma Purana. Jaideva’s appearance on the scene in 12th century makes Radharani comes into limelight. It is believed that these two Puranas and Geeta Govinda of Jayadeva established her as paragon of love and virtue. But it was Nimbakacharya who first revealed philosophical aspects of Shri Radha’s various dimensions. Lord has two powers namely Kriyashakti (power to perform) and Gyanaskati (power to seek knowledge). Satyabhama (Bhudevi) represents the former while the Rukamani(Sridevi) stands for the latter. In Radha, these two powers get unified and she thus becomes Parashakti (supreme power) of the Lod. In this form these two powers attain a non –dual relationship with the Lord but in their individual state retain their particular relationship. Thus, exists a distinction when one fails to identify with Sri Radha. Sri Nimabakacharya provides a much elevated status to Radha. She becomes Bhakti or Brahman Vidya (Knowledge of self) which liberates jeeva from bondage of Maya. In other words, she becomes a Supreme Master.
Shri Krishna, who always remains one with her, is called “Atma Rama”. Krishna states in Padma Purana: ‘Know Radhika to be best of teachers of the Highest Knowledge—Knowledge of Brahman.’ Let us pray that she appears on the earth again and again. If Radha arrives how can Krishna remain far behind? May we get devotion for her so that our hearts get purified to receive her grace. And, thus, we become one of the participants of ever happening grand ‘Rasa leela of Radha and Krishna ’.
Some Popular Bhajans Associated With Her:
The messages of Krishna offer great solace to us in present times marred by confusion and disorder of worst types. I know it’s one of the easiest tasks to read the great words. It’s proper reflection and subsequent action plans that really matters in the long run. However, such shortcomings on part of human beings do not make these words lose relevance. Even a casual approach on our part while dealing with these pearls of wisdom proves to be a meaningful gesture.
A beginning is something that really matters. It’s better to be part of the journey than remain always trapped in a statue mode. In most cases, the beginning is often in the form of casual interactions with words spoken by enlightened souls. Have you noticed that when we are journeying we often read great messages posted on walls of railway stations? You are in great hurry but even then these words manage to catch your attention. From that very moment a reflection takes place birth inside your mind which if given conscious direction on part of us could lead to miraculous transformation.
So on this occasion when the world is celebrating the birth of Lord Krishna, let’s try to reconnect with Him for one more time via his messages. In lighter vein, Lord Krishna is representative of Absolute Self that’s above birth and death, and still we celebrate his birth with great fanfare. But is it that easy to keep the great charmer Krishna away from one’s life whose very name means the one who has power to attract us-the attractive one?
In the end, I wish to quote the words of Sri Aurobindo Ghosh to make us aware of the worth of messages spread in The Bhagavad Gita. According to Sri Aurobindo Ghosh one should always remember Krishna’s teaching because it ensures “perfection of action. It makes man great. It gives him the utter strength, the utter bliss which is the goal of life in the world.
na tyajyam karyam eva tat
yajno danam tapas caiva
-Bhagavad Gita 18.5
“Acts of sacrifice, charity and penance are not to be given up; they must be performed. Indeed, sacrifice, charity and penance purify even the great souls.”
kascid yatati siddhaye
yatatam api siddhanam
kascin mam vetti tattvatah
- Bhagavad Gita 7.3
“Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.”
gatir bharta prabhuh saksi
nivasah saranam suhrt
prabhavah pralayah sthanam
nidhanam bijam avyayam
- Bhagavad Gita 9.18
“I am the goal, the sustainer, the master, the witness, the abode, the refuge, and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed.”
ananyas cintayanto mam
ye janah paryupasate
yoga-ksemam vahamy aham
- Bhagavad Gita 9.22
“But those who always worship Me with exclusive devotion, meditating on My transcendental form—to them I carry what they lack, and I preserve what they have.”
tvam aksharam paramam veditavyam
tvam asya vishvasya param nidhanam
tvam avyayah sasvata-dharma-gopta
sanatanas tvam purusho mato me
- Bhagavad Gita 11.18
“You are the supreme primal objective. You are the ultimate resting place of this entire universe. You are inexhaustible, and You are the oldest. You are the maintainer of the eternal religion, the Personality of Godhead. This is my opinion.”
yam hi na vyathayanty ete
so ’mrtatvaya kalpate
-Bhagavad Gita 2.15
“O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.”
daivi hy esa guna-mayi
mama maya duratyaya
mam eva ye prapadyante
mayam etam taranti te
- Bhagavad Gita 7.14
“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.”
tam eva saranam gaccha
tat-prasadat param shantim
sthanam prapsyasi sasvatam
- Bhagavad Gita 18.62
“O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode.”
The Hindu scriptures have dealt with the rebirth phenomenon much earlier than any other modern civilization. The Vedas, Upanishads, and, above all, Bhagavad-gita, especially its chapter 2 & 6, have dissected this complex issue in a scientific and clinical manner. Assuring Arjuna not to worry about the fate of his body Krishna says ,” For the soul there is never birth nor death .Nor, having once been does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain.”(Bhagavad-gita 2.20)
Our psuedo -secularists and worshipers of scientific superstitions might make these declarations butt of ridicule but leading thinkers in past have come to held the insights of Indian sages in high esteem. For instance,Emerson states that ‘ The soul comes from without into the human body,as into a temporary abode,and it goes out of it anew…it passes into other habitations,for the soul is immortal.’ Even Socrates is not afraid to conclude that ‘I am confident that these truly is such a thing as living again,that the living spring from the dead,and that the souls of the dead are in existence.’
Tolstoy who believes that fate of man is to morph into God categorically states that ‘ As we live through thousands of dreams in our present life,so is our present life only one of many thousands of such lives which we enter from the other more real life …and then return after death.’ One hopes we learn to respect and honour our cultural legacy in an intelligent fashion rather than criticizing it to be in tune with with modernity !